रजब के कूंडे

Rajab Ke Kunde | रजब के कूंडे

दुश्मने इस्लाम ने जितनी कोशिश इस्लाम का असल चेहरा बदलने के लिये की हैं अगर वो इतनी ही कोशिश इस्लाम को समझने मे करते तो शायद उनको दुनिया और आखिरत दोनो मे फ़ायदा पहुंचता मगर जब किसी के दिल और कानो पर मुहर लग जाती हैं तो उसे शैतान की राह के सिवा कुछ नही मिलता|

इन दुश्मनो ने इस्लाम मे बिदअतो को इतनी खूबसूरती के साथ बनाकर पेश किया के ये बिदअते असल दीन हैं, भोली-भाली मुस्लिम कौम इनके जाल मे फ़ंस कर असल दीन को भूल कर इन बिदअतो मे मश्गूल हो गयी| साथ ही कुछ जाहिल किस्म के मौलवियो ने भी इन बिदअतो की हकीकत जानना तो दूर उल्टा इन्हे इतना बढ़ावा दिया के धीरे-धीरे ये बिदअते इस्लाम का एक अरकान बन गयी और आज हालत ये हैं के मुसल्मान खुद को मुसल्मान कहता हैं कल्मा नबी सल्लल लाहो अलैहे वसल्लम का पढ़ता हैं और अमल इस्लाम के मुखालिफ़ (बिदअतो) करता हैं| इन्ही बिदअतो मे से एक बिदअत रजब के कूंडे हैं जिसे मुसल्मान बड़े जौक-शौक से मनाता हैं| आइये ज़रा इसका जायज़ा लेते हैं के ये बिदअत की हकीकत क्या हैं|

रजब के कूंडे रजब के महीने मे मनाये जाते हैं और लोग इसे इमाम जाफ़र सादिक के नाम से कूंडे भरते हैं| इसको साबित करने के लिये एक झूठी कहानी का सहारा लेते हैं जिस का मसला कुछ इस तरह हैं की मदीना मे एक गरीब लकड़हारा रहता था, उसकी बीवी वज़ीर के घर झाड़ू देती थी| एक दिन उसने महल(घर) के दरवाजे के पास इमाम जाफ़र बिन मुहम्मद सादिक को ये फ़रमाते सुना कि जो शख्स आज 22 रजब को नहा धो कर मेरे नाम के कूंडे भरे, फ़िर अल्लाह से जो भी दुआ करे वो कबूल होगी, नही तो कयामत के दिन वो मेरा गिरेबान पकड़ ले| उस लकड़हारे की बीवी ने ऐसा ही किया और उसका शौहर बहुत सी माल दौलत लेकर वापस लौटा और एक आलीशान मकान बना कर उसमे रहने लगा और वज़ीर की बीवी ने कूंडे की हकीकत से इन्कार किया तो उसके शौहर की वज़ारत चली गयी| फ़िर जब उसने तौबा की और कूंडे की हकीकत को तस्लीम किया तो उसके शौहर की वज़ारत बहाल हो गयी और वो पहले की तरह मालदार हो गये| इसके बाद बादशाह और उसकी कौम हर साल बड़ी धूम-धाम से कूंडे की रस्म मनाने लगी|

इस मनगढ़तं कहानी को कुरान और हदीस की रोशनी मे देखे तो पता चलता हैं के इसमे एक शिर्किया काम की दावत दी गयी हैं क्योकि इसमे गैर उल्लाह (इमाम ज़ाफ़र सादिक) के नाम से नज़्र नियाज़ दी जाती हैं और गैर उल्लाह के नाम से नज़्र नियाज़ करना शिर्क हैं| क्योकि नज़्र मानना इबादत हैं और इबादत खालिस अल्लाह ही के लिये खास हैं, इसे किसी दूसरे के लिये करना अल्लाह के साथ शिर्क हैं| लिहाज़ा किसी नबी, वली, बुज़ुर्ग, पीर आदि के लिये नज़्र माना शिर्क हैं|

अल्लाह के रसूल (ﷺ) ने फ़रमाया
जो आदमी यह नज़्र माने कि वह अल्लाह की इताअत करेगा उसे चाहिये की अपनी नज़्र पूरी करके अल्लाह की इताअत करे, और जो आदमी अल्लाह की नाफ़रमानी की नज़्र माने तो उसे चाहिये की नाफ़रमानी न करे यानि अपनी नज़्र पूरी न करे| (बुखारी)

इसी तरह इस कहानी मे 22 रजब को कूंडा भरने की बात कही गयी हैं जिसका इमाम जाफ़र सादिक की पैदाईश या मरने के दिन से कोई ताल्लुक नही, क्योकि रजब के महीने मे न उनकी पैदाईश हुयी और न मौत और मदीना के अन्दर जिस वज़ारत और बादशाहत का ज़िक्र किया गया हैं उसका तारिख मे कोई ज़िक्र नही मिलता बल्कि इमाम जाफ़र सादिक के ज़िन्दगी मे मुसलमानो की दारुल सल्तनत या तो दमिश्क मे रही या बगदाद मे| दरहकीकत ये शिर्किया रस्म और दूसरी रस्मो की तरह शियाओ से सुन्नीयो के अन्दर आई जो हकीकत मे अल्लाह के रसूल (ﷺ) के जलीलो कद्र सहाबी हज़रत मुआविया रज़ि0 की वफ़ात (22 रजब) पर खुशी मनाते मनाते हैं लेकिन पर्दा डालने के लिये लकड़हारे की कहानी गढ़ ली गयी|

इसी तरह रजब के कूंडे भरने वाले इसी बीच अल्लाह की हलाल कर्दा चीज़ो जैसे गोश्त, मछली वगैराह खाने से बचाव करते हैं, जो के अल्लाह के इस कौल की खिलाफ़ वर्ज़ी हैं –

अल क़ुरआन –
ऐ ईमानवालो अल्लाह ने जो पाक चीज़े तुम्हारे लिये हलाल की हैं उन को हराम मत करो| (सूरह अल मायदा 5/87)

इस्रा और मेराज कि रात की

रजब के महीने मे की जाने वाली इन बिदाअत मे से एक बिदाअत 27 वी रात को इस्रा व मेराज का जश्न मनाना हैं जिसके बारे मे न अल्लाह के रसूल (ﷺ) से कोई दलील मिलती हैं न सहाबा से| बल्कि इन इबादत अक्ली एतबार से भी गलत हैं जैसे –

1. इस्रा और मेराज जिस रात को हुआ इसकी तारिख, महीना और साल का कोई भी सबूत नही बल्कि इस बारे मे उल्मा के कई कौल मिलते हैं जो दस से भी ज़्यादा हैं| लिहाज़ा इस रात को खास मानना बेअक्ल और बेबुनियाद हैं|
2. अगर इस रात की सही दिन तारीख उल्मा के किसी एक कौल को सही मान भी लिया जाये तब भी ये जायज़ नही के इस रात मे कोई ऐसी इबादत करे जो कि अल्लाह के रसूल (ﷺ) और उनके सहाबी या ताबाईन या तबा ताबाईन से साबित नही| लिहाज़ा इसका कोई सबूत नही मिलता के नबी सल्लल लाहो अलैहे वसल्लम ने इसे कभी खुद किया हो या अपने सहाबी को करने का हुक्म दिया हो| साथ ही नबी के बाद इस रात की इबादत का ज़िक्र या हुक्म खुलफ़ा राशीदीन से भी नही मिलता और न कभी खुद खुलफ़ा राशीदीन ने इसको किया| इसलिए अगर इस रात का कही भी कोई ज़िक्र होता तो किसी न किसी सहाबी के ज़रिये कोई न कोई हदीस हम तक ज़रूर पहुंचती लेकिन ऐसा कही भी नही मिलता| बल्कि अल्लाह के रसूल (ﷺ) ने अपनी ज़िन्दगी मे हर किस्म की इबादत के ताल्लुक से ही ज़ाती तौर पर अमल या अपने सहाबी के किसी हुक्म के ज़रिये नही पहुंचाया और आज जो लोग इस बिदअत को दीन ए इस्लाम का अहम रुक्न समझ कर करते हैं तो वो क्या ये साबित करना चाहते हैं के वो नबी (ﷺ) से या सहाबा से या उनके बाद के लोगो से ज़्यादा दीनदार और अमल करने वाले हैं|
3. इस जश्न के अन्दर कई तरह के नाजायज़ और गैर इस्लामी काम किये जाते हैं जिनका शरियत ए इस्लामिया से कोई ताल्लुक नही और सबसे ताज्जुब की बात ये हैं इस जश्न को मनाने वाले अनगिनत लोगो शरियत इस्लामी से हज़ारो मील दूर हैं जिनको ये तक शर्फ़ हासिल नही के नमाज़ पढ़े जो उन पर फ़र्ज़ हो चुकी हैं| अलबत्ता वो ऐसी बिदअतो मे बढ़-चढ़ कर हिस्सा लेते हैं| और ऐसी खुशी का इज़हार करते हैं जैसे उन्होने दुनिया मे ही अपनी मग्फ़िरत करा ली हो और उन्हे जन्नत का सर्टिफ़िकेट मिल गया हो|

लिहाज़ा ये दीन का हिस्सा नही बल्कि बिदअत हैं जिसके लिये नबी (ﷺ) का फ़रमान हैं के हर बिदअत गुमराही हैं और हर गुमराही जहन्नम मे ले जाने वाली हैं| लिहाज़ा इसको करने वाले अपने बचाव का कोई जवाब पहले ही सोच ले के उन्हे आखीरत मे अल्लाह को क्या जवाब देना हैं|

सलातुर्रगाइब

इस महीने की मशहूर बिदअतो मे एक बिदअत सलातुर्रगाइब हैं जो इस महीने के पहले जुमेरात का रोज़ा रखने के बाद पहले जुमे की रात को मगरिब और इशा की नमाज़ के बीच पढ़ी जाती हैं| इस बिदाअत को करने के लिये एक ऐसी हदीस का सहारा लिया जाता हैं जिस के मौज़ू (मनगढ़ंत) होने पर तमाम उल्मा का इत्तेफ़ाक हैं| इस बिदअत मे 12 रकात नमाज़ हैं हर रकात मे सूरह फ़ातिहा के बाद तीन बार सूरह कद्र और 12 बार सूरह इख्लास पढ़ी जाती हैं और हर 2 रकात पर सलाम फ़ेरा जाता हैं, नमाज़ से फ़ारिग होने के बाद 70 बार दरुद शरीफ़ पढ़ा जाता हैं और उसके बाद 2 सजदे किये जाते हैं और हर सजदे मे 70-70 बार “सुब्बुहुन कुद्दुसुन रब्बुल मलाईकते वर्रुहे” पढ़ी जाती हैं| इसके बाद अपनी हाजत का सवाल किया जाये तो हाजत पूरी हो जाती हैं| फ़िर इस नमाज़ की वह फ़ज़ीलत गिनाई गयी हैं जिन पर खुद इस हदीस के बातिल होने का पता चलता हैं| जैसे उस आदमी के सारे गुनाह माफ़ कर दिये जायेगे चाहे वो समुन्दर के बराबर हो, कयामत के दिन वह अपने घर वालो के साथ 700 लोगो की सिफ़ारिश करेगा, कब्र के अज़ाब से निजात पायेगा, मैदाने हश्र मे वह नमाज़ उस के सर पर साया करेगी…वगैराह| इस हदीस को अल्लामा इब्ने जौज़ी ने अपनी किताब “अल मौज़ुआत” मे ज़िक्र किया हैं|

इस नमाज़ की बिदअत की शुरुआत सबसे पहले बैतुल मुकद्दस मे 480 हिजरी के बाद ईजाद की गयी, इससे पहले किसी ने भी इस नमाज़ को नही पढ़ा| (अबू बक्र अत तरतूशी की अल हवादिस वल बिदअ)

इस नमाज़ के बिदअत और गैर इस्लामिक होने मे कोई शक नही खासकर ये नमाज़ सहाबा इकराम के बाद वजूद मे आई और न ही नबी (ﷺ) ने इसे कभी अपनी ज़िन्दगी मे पढ़ा और न सहाबा को इसे पढ़ने की तरगीब दिलाई| इसके अलावा न ही ताबाईन मे से किसी से ये साबित हैं और न तबा ताबाईन से ये नमाज़ साबित हैं|

शैखुल इस्लाम इब्ने तैमियाह रह0 फ़रमाते हैं –
सलातुर्रगाइब का कोई बुनियाद नही बल्कि यह ईजाद कर ली गयी बिदअत हैं| इसलिये इसे न जमात के साथ पढ़ना मुस्तहब हैं और न अकेले बल्कि सही मुस्लिम से साबित हैं के नबी (ﷺ) ने जुमे की रात को क्याम के लिये और जुमे के दिन को रोज़ा रखने कि लिये खास करने से मना फ़रमाया हैं और इस बारे मे जिस हदीस को पेश किया जाता उसके झूठ और मनगढ़ंत होने पर उलमा का इत्तेफ़ाक हैं, सलफ़ और आइम्मा इकराम ने सिरे से इसको ब्यान ही नही किया हैं| (मजमूअ फ़तावा 23/132)

साथ ही इब्ने तैमियाह रह0 ने ये भी फ़रमाया –
अइम्मा ए दीन इस बात पर एक मत हैं कि सलातुर्रगाइब बिदअत हैं, न तो इसे नबी (ﷺ) ने मसनून करार दिया हैं और न ही आप (ﷺ) के खुलफ़ा ने और न ही अइम्मा ए दीन जैसे इमाम मालिक, शाफ़ई, हंबल, अबू हनीफ़ा, सौरी, औज़ाई और लैस वगैराह मे से किसी ने इसे मुसतहब समझा हैं और इस के बारे मे जो हदीस हैं वो मुहद्दिस के नज़दीक बिना किसी इख्तेलाफ़ के मौज़ूअ हैं| (मजमूअ फ़तावा 23/134)

इमाम इब्नुल कैयिम रह0 फ़रमाते हैं –
इसी तरह रजब के पहले जुमा की रात को सलातुर्रगाइब पढ़ने की हदीसे नबी (ﷺ) पर झूठ गढ़ी हुई हैं| (अलमनारुल मुनीफ़ पेज नं 95)

रजबी सियाम व कियाम

रजब के महीने मे ईजाद कर ली गयी बिदाअतो मे एक बिदाअत ये भी है के इस महीने मे खास तौर से रोज़ा रखना या कियामुल्लैल करना भी हैं| ऐसा करने वाले इन बिदाअतो को करने के लिये ऐसी कमज़ोर दलीलो का सहारा करते हैं जिसका कोई वजूद नही बल्कि अकसर उल्माए दीन ने इन्हे बातिल और गलत करार दिया है –

शैखुल इस्लाम इब्ने तैमिया रह0 फ़रमाते हैं –
रजब और शाबान के महीने को एक साथ रोज़े या ऐतिकाफ़ के लिये खास करने के लिये नबि सल्लल लाहो अलैहे वसल्लम, सहाबा या अइम्मा ए मुस्लिमीन से कोई चीज़ नही आई बल्कि सहीह बुखारी, मुस्लिम से साबित हैं के नबी (ﷺ) शाबान से ज़्यादा किसी और महीने मे नफ़्ली रोज़ा नही रखते थे अलबत्ता जहा तक रजब के रोज़े का ताल्लुक हैं तो इस की सभी हदीसे ज़ैइफ़ बल्कि मौज़ू और मनगढ़ंत हैं| उल्मा उनमे से किसी हदीस पर भरोसा नही करते हैं और यह इस तरह की ज़ैइफ़ नही हैं जो फ़ज़ायल के अन्दर ब्यान की जाती हैं बल्कि ये तो खालिस गढ़ी हुई झूठी हदीसे हैं| (मजमूअ फ़तावा 25/290, 291)

अल्लामा इब्ने रजब रह0 फ़रमाते हैं –
रजब के महीने की फ़ज़ीलत मे नबी (ﷺ) और आप के सहाबा से कोई भी पुख्ता सबूत नही हैं| (लताईफ़ुल मआरिफ़ पेज 140)

हाफ़िज़ इब्ने हजर रह0 फ़रमाते हैं –
रजब के महीने की फ़ज़ीलत या उसके रोज़े की फ़ज़ीलत या उसके किसी खास दिन के रोज़े की फ़ज़ीलत या इस महीने मे किसी खास रात का कियाम करने की फ़ज़ीलत मे कोई सही हदीस नही आई हैं जो सबूत बन सके| मुझ से पहले अबू इस्माईल अल हरवी ने भी इसी बात को साफ़ किया हैं| (तबईनुल अजब बिमा वरदा फ़ी फ़ज़ले रजब पेज 5)

रजबी उमराह

कुछ लोगो की अकसरियत इस महीने मे उमराह करने के कायल हैं और ये गुमान करते हैं कि इस महीने मे उमराह करने की फ़ज़ीलत दूसरे महीनो से ज़्यादा हैं| हालाँकि इस बारे मे भी नबी (ﷺ) की कोई सही हदीस मौजूद हैं न ही किसी उल्मा की या मुहद्दिस की इस बारे मे राये हैं कि रजब का उमराह की फ़ज़ीलत दूसरे महीनो से ज़्यादा हैं बल्कि आप (ﷺ) ने अपनी ज़िन्दगी मे सिर्फ़ 4 बार उमराह किया हैं और उन मे कोई भी रजब के महीने मे नही किया हैं|

उरवा बिन ज़ुबैर रज़ि0 से मस्जिद नबवी मे अब्दुल्लाह बिन उमर रज़ि0 के इस कौल कि नबी (ﷺ) ने एक उमराह रजब मे किया था के बारे हज़रत आयशा रज़ि0 से पूछा तो –

आयशा रज़ि0 ने जवाब दिया –
अल्लाह अबू अब्दुर्रहमान पर रहम करे आप (ﷺ) ने जो भी उमराह किया मै उस मे आप के साथ मौजूद थी और आप (ﷺ) ने कभी भी रजब के महीने मे उमराह नही किया| (सही बुखारी)

खास बात ये के अगर रजब के महीने मे अगर उमराह करने की फ़ज़ीलत दूसरे महीनो से ज़्यादा होती तो आप (ﷺ) इस बात को सहाबा रज़ि0 को ज़रूर बताते जैसे –

आप (ﷺ) ने ये फ़रमाया –
रमज़ान मे उमराह करना हज करने के बराबर हैं| (बुखारी व मुस्लिम)

लिहाज़ा रजब के महीने मे जो लोग इन बिदाअतो को अन्जाम देते हैं उनको चाहिये के वो खालिस इस्लाम की तालिम जो नबी (ﷺ) ने सहाबा को, सहाबा ने ताबाईन को और ताबाईन तबा ताबाईन को और इनसे आइम्मा, मुहद्दिस, उलमा तक पहुची उस पर तहकीक करे और इन बिदाअतो से बचे| मत भूले के कल हमे अल्लाह के सामने इसका जवाब भी देना हैं|

Source: Islam-the truth Courtesy : www.ieroworld.net www.taqwaislamicschool.com Taqwa Islamic School Islamic Educational & Research Organization ( IERO )

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GARDAN KA MASHA KARNA

Wuzu ke dauran Gardan ka Masah karna Sunnat e Rasool s.a.w. se sabit nahi hai, lehaza ye biddat hai. Allah pak Quran me wuzu ka mukhtasar tareeka batate hai

Quran main Allah ka Farman Hai

Aey eman walo! Jab tum namaz kay liye utho to apney muh ko aur apney haathon ko kohniyon samet dho lo aur apney siron ka masah kero aur apney paon ko takhnon samet dho lo aur agar tum janabat ki halat mein ho to ghusul kerlo haan agar tum beemar ho ya safar ki halat mein ho ya tum mein say koi hajat zaroori say farigh ho ker aaya ho ya tum aurton say milay ho aur tumhen pani na milay to tum pak mitti say tayammum kerlo issay apney chehron per aur haathon per mal lo Allah Taalaa tum per kissi qisam ki tangi nahi daalna chahata bulkay uss ka irada tumhen pak kerney ka aur tumhen apni bharpoor nemat denay ka hai takay tum shukar ada kertay raho. ( SURAH MAIDAH(5), AYAT-6.)

Is ayat me Allah pak ne sar tak ka masah karne ka hukm diya hai na ki gardan tak ka .Lihaza Wazu ke Dauran Gardan ka Masah karna Biddat Hai. Iska koi Subut nahi.

Ayesha r.a. riwayat karti hai ki

Mohammad s.a.w. ne farmaya ki Jisne hamare is deen me kuch aisi baat shamil ki jo usme se nai hai to wo mardud hai. ( Sahih al bukhari, had-2697 ), ( Sahih Muslim, had-1718.)

Gardan pe masah karne ke bareme Ulma e Deen ka farman :

Imaam an-Nawawee:

Gardan pe Masah karna ye sunnat mese nahi hai balki ye biddat hai.” ( Al-Badar al-Muneer v. 2 p. 221)

Ibn al-Qayyim:

Wuzu ke Dauran apne Gardan ka Masah ke bareme RasoolAllah s.a.w. se koi bhi subut nahi hai.” ( Zaad al-Maad v. 1 p. 195 )

Shaikh Ibn Baaz:

Apne Gardan ka Masah Karna sabit nahi hai, sirf sar aur kaan ka masah karna chahiye wuzu ke dauran jese ki quran aur sunnat me kaha gaya hai.” ( Majmoo fataawa v. 10 p. 102 )

Shaikh al-Albaanee:

Hame ye nahi lagta ki Wuzu ke dauran Gardan masah karne ki ijazat hai, bashart uske koi koi daleel faraham(provide) kare jo ke sahih ho, jo ke shariat(qanun) me ho lekin aisa kuch bhi nahi hai so nahi kiye jana chahiye .”” ( Tamaam al-Minnah p. 98 )

LIHAZA SUNNAT SE MOHABBAT KARE AUR ISSE PARHEJ KARE,

RASOOL ALLAH S.A.W. NE FARMAYA

AUR JISNE MERE SUNNAT(TARIKE) SE MOHABBAT KIYA USNE MUJHSE MOHABBAT KIYA AUR JISNE MUJHSE MOHABBAT KIYA WO MERE SATH RAHEGA JANNAT ME . “ ( SUNAN TIRMIZI, HADITH-59. )

Gardan Ka Mas’ha Karna Bidat Hai:

Gardan ka mas’ha kise hadith say sabit nahi hai aur jo hazraat kahte hai yeh faraz ya sunnat hai toh un k pass koi sahih dalil nahi hai, na yeh amal Rasoolullah ﷺ say sabit na hi kise sahabi say sabit hai (ultay haathoon say mas’ha karna toh kise jhoote hadith say b sabit nahi) , laykin phir kuch hazraat is mislay ko sabit karne k liye kuch jhoote ahadith ka saharat lete hai,

Aayeh in sab dalail ka tahqiq jayeza lete hai:

Ibn Umar (Radiallahu Anhu) farmate hai:

Rasoolullah ﷺ ne farmaya: Jisne wodu kiya aur ghardan? (1) ka mas’ha kiya usay qayamat k din tohq nahi pahnaya jayega. ( Akhbaar Asbahaani, Jild no.7, Safa no.53, Hadith no.40488 )

Note: »غنق : ka matlab gala hai nakii ghardan.
(Leesanul Arab, 1/271)
Tahqiq: Yeh rewayat daragzail wojuhaat ki waja say mauda (jhoote) hai:

Muhammad Bin Ahmad Bin Muhammad Abu Bakr k bare mein Imam Zahabi (Rahimahullah) ne kaha:

وروى مناكير عن مجاهيلز..... وهو متهم
Yeh majhool reweyoon say munkar rewayaat nakal karta tha, aur wo muttaham hai (In par jhoot bolne ki tohmat hai). ( Mezaanul Atidaal, Jild no.3, Safa no.460, Rawe no.7158 )

Muhammad Bin Umaro Ubadul Al-Ansari par jarah:

Yahiya Bin Sa’id Al-Qattan (Rahimahullah) ne kaha:

يضعفه جدا Wo Bohut kamzoor hai. ( Jarh Wa Tadeel, Jild no.8, Safa no.32, Rawe no.142, Sanad Sahih )

Yahiya Ibn Ma’een (Rahimahullah) ne kaha:

ضعيف Daif hai. ( Jarh Wa Tadeel, Jild no.8, Safa no.32, Rawe no.142, Sanad Sahih, Tareekh-e-Ibn Ma’een, Jild no.4, Safa no.95, Rawe no.3328 )

Ibn Nameer (Rahimahullah) ne kaha:

ليس يسوى شيئا Wo kise cheez k barabar nahi hai. ( Jarh Wa Tadeel, Jild no.8, Safa no.32, Rawe no.142, Sanad Sahih )

Is rewayat ko Imam Shawkani (Rahimahullah) ne Nayl Al Awtar (1/202) mein Ahmad Bin Isa ki “Amali” aur “Shara At-Tajaryeed” say mansoob kiya hai, wo rewayat b daragzail wojuhaat ki waja say maudu (Jhoote) hai:

Hussain Bin Uloaan Kofi kazaab hai:

Yahiya Ibn Ma’een (Rahimahullah) ne kaha:

الحسين بن علوان كذاب Hussain Bin Uloaan kazaab hai. ( Jarh Wa Tadeel, Jild no.3, Safa no.61, Rawe no.277, Sanad Sahih ), ( Tareekh-e-Ibn Ma’een, Jild no.4, Safa no.381, Rawe no.4893 )

Abu Hatim Razi (Rahimahullah) ne kaha:

هو واه ضعيف متروك الحديث
Wo da’if, Matrook-ul-Hadith hai. ( Jarh Wa Tadeel, Jild no.3, Safa no.61, Rawe no.277, Sanad Sahih )

Ali Bin Ma’deni (Rahimahullah) ne kaha:

ضعيف جدا
Bohut da’if hai. ( )

Imam Nasai (Rahimahullah) ne kaha:

متروك الحديث
Matrook-ul-Hadith ( )

Imam Darqutni (Rahimahullah) ne kaha:

متروك الحديث
Matrook-ul-Hadith ( )

Ibn Hibban (Rahimahullah) ne kaha:

كان يضع الحديث
Hadith gadta tha. ( )

Imam Zahabi (Rahimahullah) ne kaha:

قلت: وكذاب من كذب
Main kahta hoon: Wo kazaboon mein say ek kazaab tha. ( Meezaan-ul-Atidaal, Jild no.1, Safa no.542, Rawe no.2027 )

Imam Asbahani (Rahimahullah) Kitab-ul- Dhu’afa (1/74, Rawe no.49) mein inko zikr karne k baad farmate hai:

الحسين بن علوان شيخ كوفي حدث عن هشام بن عروة بمناكير وموضوعات لا شئ
Hussain Bin Uloaan Sheikh Kofi Hisham say munkar aur muadu (jhoot) ahadith bayaan karta tha, koi cheez nahi hai. ( )

Imam Ukayli (Rahimahullah) ne Kitab-ul- Dhu’afa (1/251, Rawe no.302) mein zikr kiya hai.
Imam Ibn Adi (Rahimahullah) ne Al-Kamil Fi Dhu’afa Ar-Rijaal (Jild no.3, Safa no.231, Rawe no.489) mein zikr kiya hai.

Abu Khalid Al-Wasti Jo Umaro Bin Khalid Al-Qurshi

Dekheye Leesan-ul-Mezaan 7/461, Rawe no.5470) hai: Imam Ahmad Bin Hanbal (Rahimahullah) ne kaha:

عمرو بن خالد متروك الحديث ليس يسوى شيئا.... كذاب
Umaro Bin Khalid matrook-ul-hadith hai, Wo kise cheez k barabar nahi hai. ( Jarh Wa Tadeel, Jild no.6, Safa no.230, Rawe no.1277, Sanad Sahih, Tahzeeb-ul-Kamaal, Jild no.21, Safa no.606, Rawe no.4357 )

Imam Yahiya Ibn Ma’een (Rahimahullah) ne kaha:

عمرو بن خالد كذاب غير ثقة
Umaro Bin Khalid kazaab hai, gair siqa hai. ( Jarh Wa Tadeel, Jild no.6, Safa no.230, Rawe no.1277, Sanad Sahih )

Imam Ishaq Bin Rahwiya (Rahimahullah) ne kaha:

كان يضع الحديث
Wo hadith gadta tha. ( Tahzeeb-ul-Kamaal, Jild no.21, Safa no.606, Rawe no.4357 )

Abu Dawud (Rahimahullah) ne kaha:

هذا كذاب... ليس بشيء
Yeh kazaab hai, koi cheez nahi hai. ( Tahzeeb-ul-Kamaal, Jild no.21, Safa no.606, Rawe no.4357 )

Imam Abu Hatim Razi (Rahimahullah) ne kaha:

متروك الحديث
Matrook-ul-Hadith. ( Jarh Wa Tadeel, Jild no.6, Safa no.230, Rawe no.1277, Sanad Sahih )

Imam Abu Zura Razi (Rahimahullah) ne kaha:

كان يضع الحديث
Wo hadith gadta tha. ( Jarh Wa Tadeel, Jild no.6, Safa no.230, Rawe no.1277, Sanad Sahih )

Imam Nasai (Rahimahullah) ne kaha:

كوفى ليس بثقة, متروك الحديث
Matrook-ul-Hadith, Kufi siqa nahi hai. ( Kitab-ul- Dhu’afa, Safa no.220, Rawe no.449, Mezaan-ul-Atidaal, Jild no.3, Safa no.257, Rawe no.6359 )

Imam Darqutni (Rahimahullah) ne kaha:

كذاب wo Kazaab hai. ( Kitab-ul- Dhu’afa, Safa no.18, Rawe no.403, Mezaan-ul-Atidaal, Jild no.3, Safa no.257, Rawe no.6359 )

Imam Ukayli (Rahimahullah) ne Kitab-ul- Dhu’afa (3/268, Rawe no.1274) mein zikr kiya hai.
Imam Asbahani (Rahimahullah) ne Kitab-ul-Dhu’afa (Safa no.119, Rawe no.166) mein zikr kiya hai.
Imam Adi (Rahimahullah) ne Al-Kamil Fi Dhu’afa Ar-Rijaal (Jild no.6, Safa no.217, Rawe no.1289) mein zikr kiya hai.

Imam Zahabi (Rahimahullah) ne

kazaab karar diya hai. ( Al-Kashaf, Jild no.2, Safa no.75, Rawe no.4150 )

Imam Ibn Hajar (Rahimahullah) ne kaha: Yeh Matrool-ul-Hadith hai aur Imam Waki ne

kazaab karar diya hai. ( Taqreeb At-Tahzeeb, Jild no.1, safa no.733 )

Ek rewayat k alfaaz yeh hai:

عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : { مَنْ تَوَضَّأَ وَمَسَحَ بِيَدَيْهِ عَلَى عُنُقِهِ ، وُقِيَ الْغُلَّ يَوْمَ الْقِيَامَةِ
Jis ne wazu kiya aur apne donu haathu say apne ghardan ? ka mas’ha kiya toh qayamat k din tohq pahnaney jaane say bacha jayega. ( Al-Talkhees-ul-Habeer, Jild no.1, Safa no.165, Hadith no.97 )

Isay Ar-Ruyani ne “Al-Bahri” mein zikr kiya hai, Ar-Rawayani ne Abul Hussain Bin Faris k (mansoob) Juz mein pada hai aur Ibn Faris ne Apne (na maloom) sanad say yeh hadith Fulayi say bayaan kiya hai.

Yeh rewayat bay sanad ya munqata hone ki waja say mardood hai

Hafiz Ibn Hajar Al-Askalani (Rahimahullah) ne kaha:

قُلْتُ : بَيْنَ ابْنِ فَارِسٍ ، وَفُلَيْحٍ مَفَازَةٌ ، فَيُنْظَرُ فِيهَا
Main kahta hoon: Ibn Faris aur Fulayi k darmeyaan sanad mojood nahi hai jis ki tahqiq ki jaye. ( Al-Talkhees-ul-Habeer, Jild no.1, Safa no.167, Hadith no.98 )

Ibn Faris (Rahimahullah) ne kaha:
هَذَا إنْ شَاءَ اللَّهُ حَدِيثٌ صَحِيحٌ
Yeh hadith In Sha Allah sahih hoge.

Jawab: Jab is rewayat ki sanad hi Ibn Faris aur Fulayi k darmeyaan nahi hai toh yeh kahna In Sha Allah hadith sahih hoge mardood hai, jo hazraat is rewayat ko sahih maante hai un par lazmi hai kii wo is rewayat ki sanad pesh kar sakhay taaki us sanad ki tahqiq kiye jaye.

Ek rewayat k alfaaz yeh hai:
أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَسْحُ الرَّقَبَةِ أَمَانٌ مِنْ الْغُلِّ

Imam Nawawi (Rahimahullah) ne Shara Mazhab (1/489) mein kaha hai:

هَذَا حَدِيثٌ مَوْضُوعٌ ، لَيْسَ مِنْ كَلَامِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَزَادَ فِي مَوْضِعٍ آخَرَ : لَمْ يَصِحَّ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ شَيْءٌ ، وَلَيْسَ هُوَ سُنَّةٌ ، بَلْ بِدْعَةٌ
Yeh hadith muada (jhoote) hai, yeh Nabi ka farmaan nahi , Nabi say is bare mein kuch sabit nahi hai, yeh sunnat nahi hai jabkii bidat hai. ( Al-Talkhees-ul-Habeer, Jild no.1, Safa no.165, Hadith no.97 )

Ibn Hajar (Rahimahullah) ne kaha hai:

Is hadith ko Abu Muhammad Al-Joni ne zikr kar k kaha hai kii Muhadithseen kiraam is rewayat ki sanad say razi nahi hai lihaza is fa’il k bare mein yeh taradud hai kii yeh sunnat hai ya adab? ( Al-Talkhees-ul-Habeer (1/165) )

Is baat par ta’aaqub karte hue Imam ne kaha is rewayat k hokum k bare mein koi taradud nahi kii yeh da’if hai,

Qazi Abul Tayab ne kaha is bare mein koi sunnat sabit nahi hai aur taqreban yehi baat Qazi Hussain aur Al-Forani ne kahi hai aur jab yeh hadith Gazali ne “Al-Waste” mein zikr kiye toh Ibn Salaha ne rad karte hue kaha hai kii “Yeh hadith Nabi say (bay sanad sahih ya hasan) maloom nahi hai jabkii yeh baaz ulma-e-Salaf ka qual hai”

Baaz Ulma-e-Salaf k qual say Ibn Salah ki muraad galiban is rewayat say hai jisay

bu Ubaidul Qasim Bin Salam ne Abdur Rehmaan Bin Mahdi An Al-Mas’udi An Qasim Bin Abur Rehman An Musa Bin Talha say rewayat kiye hai:

قَالَ : مَنْ مَسَحَ قَفَاهُ مَعَ رَأْسِهِ وُقِيَ الْغُلَّ يَوْمَ الْقِيَامَةِ
Jis ne sar k saath apna sar k pechlay hisay ka mas’ha kiya toh qayamat k din tohq pahnaye jaane say bach jayega. ( kitab - At-Tuhoor )

Hafiz Ibn Hajar (Rahimahullah) ne kaha ki is ka ahtimaal hai kii agarchee yeh mokuf hai laykin is ka hokum marfu’a hadith ka hokum hai kyunkii aise baat ka ta’aluq rai say nahi hai lihaza yeh rewayat mursal hai.

Jawab: Yeh muqtu’a rewayat Abu Ubaida ne “At-Tuhoor” (Safa no.384, Hadith no.334) mein nakal kiye hai laykin iski sanad b da’if hai kyunkii Al-Mas’audi ka hafiza akhree umar mein kharaab hogaya tha Ibn Mahdi ka is say sama’a akhree zamane ka hai aur is rewayat mein iztiraab hai , Abu Ubaid ne Hajaj say, Us ne
Qasim Bin Abdur Rehman say uska qual bayaan kiya hai kii Hajaj ne kaha: “Mujay is rewayat mein Musa Bin Talha ka naam yaad nahi hai”, Lihaza is qual ki salaf saleheen say nisbat sahih nahi hai.Dosri baat yeh ek tabi qual hai jo hujjut nahi hai.

Imam Bahaqi (Rahimahullah) ne “Sunan Kubra (1/60, Hadith no.282)” mein ek rewayat nakal kiye hai ki

Hazrat Abdullah Bin Umar (Radiallahu Anhu) sar k saath apna sar k pechlay hisay ka mas’ha b karte thy magar yeh rewayat b daif hai kyunkii iska rawe Abu Israil sacha tha magar hafiza kharaab tha ( Taqreeb At-Tahzeeb, 1/93, Rawe no.441 )

Aur.......

Hazrat Usmain ko galiya deta tha ( Tahzeeb At-Tahzeeb, 3/79, Rawe no.440 )

Imam Bahaqi (Rahimahullah) is hadith ko nakal karne k baad farmate hai:

هَذَا مَوْقُوفٌ وَالْمُسْنَدُ فِى إِسْنَادِهِ ضَعْفٌ وَاللَّهُ أَعْلَمُ
Yeh hadith mokoof hai aur iski sanad daif hai Wallahu Alamu. ( Sunan Kubra Lil Bahaqi, Jild no.1, Safa no.60, Hadith no.282 )

Imam Bagwi (Rahimahullah) ka khayaal hai ki Wazu mein ghardan ka mas’ha mustahab hai laykin Ibn Rif’ata kahte hai kii In k pas is k mustahab hone par koi hadith ya kise sahabi ka qual tak b nahi hai aur yeh aise baat hai kii jis mein qayaas ka koi amal dakhal nahi hai.

Ibn Rif’ata par ta’aqub karte hue Hafiz farmate hai ke

Ho sakhta hai ghardan k mas’ha ko mustahab kahne mein Baqwi ki dalil wo hadith ho jisay Ahmad aur Abu Dawud ne rewayat kiya hai kii Rasoolullah ﷺ ne sar ka mas’ha kiya hatakii Aap sar k peechlay hisay aur ghardan tak jaa punchay laykin yaad rahay kii is rewayat ki sanad da’if hai. ( Al-Talkhees-ul-Habeer, Jild no.1, Safa no.165, Hadith no.97 )

Is rewayat ki sanad mein Masaroof Bin Ka’ab Bin Umaro majhool hai (Taqreeb, 2/186) aur Layas Bin Abin Saleem ko jamhoor muhadithseen ne daif kaha hai (Tahzeeb At-Tahzeeb, 8/417-419, Rawe no.835).

Imam Nawawi (Rahimahullah) farmate hai

Pas yeh hadith bil itifaaq da’if hai. ( Shara Mazhab, Jild no.1, Safa no.464 )

Hazrat Wail (Radiallahu Anhu) say marwi ek lambi rewayat k yeh alfaaz hai:

ثم مسح رقبته
Phir Rasoolullah ﷺ ne ghardan ka mas’ha kiya. ( Al-Muajam Kabeer Lil Tabranee, Jild no.22, Safa no.49, Hadith no.118 )

Jawab:

Yeh hadith bohut da’if hai kyunkii is sanad mein Muhammad Bin Hajar da’if-ul-hadith, In k bare mein Imam Bukhari (Rahimahullah) ne kaha

Feehi nazar ( Tareekh-e-Kabeer, 1/69, Rawe no.164 )

Imam Ibn Adi (Rahimahullah) ne Al-Kamil (7/345, Rawe no.1648) mein zikr kiya hai, Imam Ukayli (Rahimahullah) ne Kitab-ul-Dhu’afa (4/59, Rawe no.161) mein zikr kiya hai, Imam Abu Ahmad Hakim (Rahimahullah) ne kaha

Qawi nahi hai ( Leesan-ul-Mezaan, 5/119, Rawe no.401 )

Aur . . . . .
Imam Zahabi (Rahimahullah) kahte hai

Iski pass munkar rewayaat hai ( Meezan-ul-Atidaal, 3/511, Rawe no.7361 )

Is rewayat ka dosra rawe Sa’id Bin Ubaidul Jabaar bhi da’if hai. ( Taqreeb, 1/357 )

Imam Haisami (Rahimahullah) farmate hai:

رواه الطبراني في الكبير والبزار وفيه سعيد بن عبد الجبار قال النسائي : ليس بالقوي وذكره ابن حبان في الثقات وفيه سند البزار والطبراني محمد بن حجر وهو ضعيف
Is rewayat ko Tabrani ne Kabeer mein aur Bazaar ne rewayat kiya hai aur is mein Sa’id Bin Ubaidul Jabaar hai, Nasai ne kaha: Qawi nahi hai aur Ibn Hibban ne Siqaat mein zikr kiya hai aur Bazaar aur Tabrani ki sanad mein Muhammad Bin Hajar aur wo da’if hai. ( Majma’a Az-Zawaa’id, Jild no.1, Safa no.533, Hadith no.1178 )

Dosri baat is rewayaat mein seenay par haath bandna, ameen aur Rafa-ul-yadain ka b zikr jis k Hanafee hazraat munkir hai aur is rewayat ko phir b pesh karna bohut jurat ki baat hai

Imam Nawawi (Rahimahullah) ne

Ghardan k mas’ha ko bidat karar diya hai. ( Shara Mazhab, Jild no.1, Safa no.489 ), ( Al-Talkhees-ul-Habeer, Jild no.1, Safa no.165, Hadith no.97 )

Imam Ibn Taimeya (Rahimahullah) farmate hai:

Nabi ﷺ say wazu mein ghardan ka mas’ha sabit nahi hai aur na is bare mein koi sahih hadith marwi nahi hai jabkii wazu ki sahih ahadith mein ghardan k mas’ha ka koi zikr nahi, is liye jamhoor ulam k nadeek yeh mustahab nahi hai maslan ( Imam Malik, | Imam Shafa’ee aur Ahmad. ), ( Majmu’a Fatawa, Jild no.21, Safa no.127 )

Imam Ibnul Qayim (Rahimahullah) farmate hai

Ghardan k mas’ha k bare mein koi hadith sabit nahi hai. ( Zadul Ma’ad, Jild no.1, Safa no.195 )

“Haza Maa Indi Wallahu Alamu Bi Sawabi”

Source: iqrakitab.wordpress.com
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QURAN KHWANI

Bismillahir-Rahmanir-Rahim

❌QURAN KHWANI❌

✨Humare muashre me ek ajeeb rasm payi jati hai ki jab koi gham ka ya koi khushi ka mauka hota hai to usme quran Khwani karte hai. Quran Khwani me kuch logo ko bulakar Quran padhwaya jata hai aur fir uska sawab murde ko esaal kar diya jata hai. Is amal ko Quran Khwani kahte hai.

Aur Isme Rishtedaro aur padosio ki bhi shirkat hoti hai.Islam me har amal karne se pahle ye dekhna chaiye ki kya hamare Rasool ne us amal ko kiya ya fir ye nai chiz hai jispar hamare Rasool ka amal nahi tha kyuki Deen e Islam ko sabse zyada samajhne wale jo insan the to wo khud Huzur SallAllahu Alaihi wasallam the.

Hazrath Arbaaz bin sariyah (r.a) se riwayat hai ke, Rasool allah (s.a.w) ne hume ek din subah ki namaz ke baad aise andaaz me nasihat farmayee jisse aankhon se aansu jari ho gaye, aur dil me khouf paida ho gaya, ek shakhs ne arz kiya, yeh to ruksati (farewell) ki nasihat maloom hoti hai, phir aap hume kis chiz ki wasihat farmate hai?

📝Aap (s.a.w) ne irshaad farmaya, main tumhe Allah se darte rehne ki wasihat karta hon, tumme jo mere baad zinda rahega, wo deen mey bohat se ikhtelaf dekhega,Tum par lazim hai ki deen me nayi-nayi nikali huwi chizon se bachna, kyunki har nayi chiz deen me gumrahi hai, lihaza tum aisa zamana pao to, meri aur hidayat-yaftah, khalifa-e-rashe deen ki sunnat ko masbooti se thame rehna.

📚Sunan Abu Dawud, Model Behavior of the Prophet (Kitab Al-Sunnah) [40:4590] .

 💥NOTE

Is hadith se saaf taur par Zahir ho gya ki DEEN me TABDILIYA ki JAYENGI aur DEEN me NAI NAI CHIZE NIKALI JAYENGI , toh HUZUR NE is se BACHNE ki NASIHAT ki HAI HAME AUR BIDDAT KO CHOR ke SUNNAT KO PAKADNE KI NASIHAT FARMAI hai HAME UPAR ki hadith me.

Zaahir si baat hai koi bhi Quran ki ayat ya Huzur ki sunnat hame ye nahi batlati hai ki koi bhi Khushi ya gham ke mauke par kuch logo ko bulwakar Quran padhkar murdo ko baksha jaye jise Quran Khwani kahte hai. Balki salaf me ye amal bilkul hi nahi paai jati thi wo baat alag hai ki INDIA , PAKISTAN aur KUCH MULKO ME YE AMAL PAAI JATI HAI.

Lekin hame Islam ko dekhne ke liye musalmano ko nai balki QURAN aur SUNNAH ko DEKHNA CHAIYE .

📝 Rasool Allah SallAllahu Alaihi wasallam ne farmaya

Mai tum logo ke paas do chize chor ke jaraha hu jab tak tum in do chizo ko pakde rahoge tab tak tum gumraah nahi hoge, wo hai Allah ki kitab aur meri Sunnah .

📚Muwatta Imam Malik, The Decree

✨JO CHIZ MAUT KE BAAD FAYDA DE SAKTI HAI

Maut ke baad sirf wahih chize fayda de sakti hai jo Allah ne apne Rasool SallAllahu Alaihi wasallam ko bataya aur hamare Rasool SallAllahu Alaihi wasallam ne hame bataya. Kuch log tarah tarah ke amal jo ki aksar Hinduo se li gayi hai wo chize karte hai jaise Tija, chalsi, wagaira wagaira. Jab ki unko khud pata hota hai ki gair Muslimo ki mushahbat (copy) karna mana hai.

📝 Rasool ALlah SallAllahu Alaihi wasallam ne farmaya ki jab koi insan marta hai to uske nek aamal band kar diye jate hai siwae teen tarah ke:

👉Sadka e jariya  (Allah ke raah me lagaya hua hamara maal jo logo ko fayda pohcha raha ho)

 👉Jo Ilm logo ko sikhaya ho wo usse fayda utha ra ho

👉Nek aulad jo uske liye dua kare .

📚(Reported by al-Tirmidhi, no 1376; he said this is a saheeh hasan hadeeth)

💥Sabse aham chiz jo murde ko fayda pohcha sakta hai wo ye hai ki uske Nek aulad uske liye dua kare khas taur par unki magfirat ke liye aur dusri duae bhi.

📝 Rasool Allah SallAllahu Alaihi wasallam ne farmaya ”Ek shaks ke Jannat me darjat buland honge , fir wo puchega ki ye kaise hua, fir usse kaha jayega Tum hare aulad ki magfirat ki duae ke wajah se jo wo tumhare liye karta hai.

📚(Reported by Ibn Maajah, no 3660; see also Saheeh al-Jaami’, 1617.)

Agar koi aulaad koi neki ka kaam karta hai to khud-bakhud us ke waledain ko uska sawab pohcha karta hai chahe us ke waledain hayat se ho ya faut ho gaye ho. Rasool Allah SallAllahu Alaihi wasallam ne farmaya,

📝 “Beshak sabse Paakiza chiz jo insan khata hai wo uske hatho ki kamai hai aur us ki aulad bhi uski kamai(earning) hai.

📚Sunan Abu Dawud, Hadith-3528,Sahih (Al-Albani).

Aur Agar uska aulad us ke liye koi sadqa, khairaat ya jo bhi nek aamal karta hai to uska sawab uske waledain ko pohchta rahta hai, Lekin ek baat talib e gaur hai ki niche di hui hadith aur is ke jaisi jitni bhi ahadith hai wo sirf aulaad ka zikr karti hai is liye sirf waledain ko aulaad ke aamal kaam ayenge kisi paise diye hue molvi ya kisi rishtedar ke aamal nahi.

📝 Ek shaks ne Rasol ALlah Sallallahu Alaihi wasallam se kaha “ Meri walida ka inteqal ho gya hai, aur agar wo bol pati toh unhone kuch sadaqah kiya hota. Toh agar mai ne unki taraf se kuch sadaqe me de du to kya unhe sawab milega?” Rasool Allah ne farmaya “Ha”.

📚(Reported by al-Bukhaari)

Kuch log kah sakte hai ki Quran Khwani me burai kya hai, ham Quran ki tilawat karte hai aur gareeb  aur rishtedaro ko khana khilate hai, wo log ye jaan le ki kisi nek kaam ko kisi din ke liye khas kar lena bina shariyat ke dalail ke to use Rasool Allah s.a.w. ne biddat kaha hai, aur iski wazahat kuch aise ki hai:

📝Ayesha r.a. riwayat karti hai ki Mohammad s.a.w. ne farmaya ki Jisne hamare is deen me kuch aisi baat shamil ki jisme hamara amal nai hai to wo mardud hai.

📚Sahih al bukhari, had-2697
📚Sahih Muslim, had-1718.


Aur sahaba ikram r.a. ne ye bhi wazahat kardi ki agar koi biddat upri taur par neki ka kaam lage (biddate hasana) to usko bhi shariat ne gumrahi kahi hai:

📝Hazrat Abdullah Ibn UMar (RA) farMate hain:  TAMAAM Biddatein GUMRAAHI hain, agarche “Ba-Zaahir woh, logon ko ACHI lagein”.

📚SUNAN KUBRA BAIHAQI (HADITH138).

Aur iski bhi wazahat kardi ki koi bhi biddat e hasana hame fayda nahi pohcha sakta ya hame Allah se qareeb nahi kar sakta

📝Mohammad sallalaahu alaihi wa sallam ne farmaya: ”Maine tum hare paas kuch nahin chhora jo tumhe Allah ke aur kareeb le aye siwaaye jiska maine tumhe hukm diya hai.”

📚[Reported by at-Tabaraani, authentic, refer to Asl Sifatis-Salaati n-Nabee, vol. 3, p. 942] [Musnad Ahmad, Silsilah Sahiha 1803, Sahih by Albani]

👉🏼Jazakallahu khair for reading

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✨Allah se dua h hame riyakari (shirk-e-asgar h) isse bachaye aur ilm k sath amal fir dawat ki taufiq de !!

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KHANE PE SURAH FATIHA PADHNA

 ۞۩ Bismillahirrahmanirraheem ۩۞

Khane pe surah fatiha padhna kisa hai ?? 

Allah pak Quran me farmate hai : ".Aur hamne yeh kitab nazil farmaee hai jiss mein her cheez ka shafi biyan hai aur hidayat aur rehmat aur khuskhabri hai musalmanon kay liye."

[Al Israa :89]


Rasoollallah Sallallhu Alaihi Wasallam ne Farmaya : "Sabse behtareen Kalam Allah ki kitab hai aur sabse behtareen tareeqa Muhammad Sallallahu Alaihi Wasallam ke tareeqa hai …”

[Sahih Bukhari: Volume 9, Book 92, Number 382.]


Muslim ummah ke ek groh me ek riwaj paya jata hai ki wo kisi khas mauke par ya har jume-raat ko khane ke upar surah fatiha padhte hai aur fir uska sawab faut shuda logo ko baksh dete hai. Is amal ka zikr na toh kitab e hidayat me hai aur na hi sunnate Rasool me. Lihaza ye biddat me shumar hota hai.

Ayesha r.a. riwayat karti hai ki Mohammad s.a.w. ne farmaya ki  : "Jisne hamare is deen me kuch aisi baat shamil ki jo usme se nai hai to wo mardud hai."

[Sahih al bukhari, H-2697]
[Sahih Muslim, H-1718]

Mohammad ﷺ. ne Farmaya ki : "Meri sunnat aur khulfa rashidin ki sunnat ko daanto se mazbuti se pakde rahna aur har nayi chiz jo deen me nikali jaye usse bachna kyuki har nai chiz ek gumrahi hai"

[Musnad Ahmad (4/126) and at-Tirmidhee (2676)].


Abdullah Ibn UMar(RA) Farmate hain: "Tamaam Biddatein GUMRAAHI hain, agarche “Ba-Zaahir woh, logon ko ACHCHI lagein”. 

[Sunan Kubra Baihaqi : H-38]


RasoolAllah ﷺ ne hame biddat se bachne ki sakht nasihat farmai hai. So hame Allah se darna chaiye deen me nayi chize ijaad karne se aur biddat ko chor kar sunnat ko apnana chaiye.

Ahle biddat apne is amal ko support karne ke liye ek riwayat pesh karte hai jo ki ek lambi hadith hai jiski summary(khulasa) kuch aisa hai:


Hazrate Abu Talha (Razi.A) Anhu Ke Ghar Dawat Par, Aap NABI (ﷺ) Ne Roti Aur makhhan Rakha aur Jo Chaha Padha, Aur Fir Usme Itni Barkat
Ho Gayi, Ki 70 ya 80 admio ne use khaya.

[Sahih Al-Bukhari 6688. source of sahih al bukhari]


Kya daleel di hai batil ne jab nabi[swas] ne roti[khane] me barkat ke liye duwa kare tu 70-80 sahaba[ra] pet bhar kar khaye! Lekin ahle biddat ke yaha khane me barkat ke liye duwa ki jata hai tu 3 admiyo ka khana 1 hi admi kha jata hai. Ye ahle biddat ke liye sochne wali baat hai!!!

jab nabi[saw] ne roti me barkat ke liye duwa ki tu ap[saw] ne kaunsi surat padhi yeh kisi sahaba[ra] ko malum nahi tha. Lagta hai ahle biddat ko ilm gaib hai kyu ke nabi[saw] ne bataya hi nahi ke unhone kaunsi surat ya ayat ya dua padhi ha Roti me barkat ke liye. Khairr…

Khana Khane se pahle us khane par surah fatiha padhna sahih hadiths ke khilaf hai :

Aisha r.a. riwayat karti hai ki 
RasoolAllah ﷺ che(6) sahaba ke sath khana kha rahe the aur tab hi ek dehati (Bedouin) aya aur usne do niwale me pura kha gaya. RasoolAllah ﷺ ne farmaya:"Agar usne Bismillah kaha hota to ye(Khana) tumlogo ke liye kafi hota(bismillah ke barkat se). Jab tum maise koi khana khae to use Bismillah kahna chaiye aur agar shuruwat me bismillah kahna bhul gaya ho to use Bismillah fi awwalihi wa akhirih kahna chaiye(Allah ke naam se shuru aur Allah ke naam se khatm)."

Grade : Sahih
[Sunan Ibn Majah, Vol. 1, Book 29, Hadith 3264].

So hame is hadiths se yeh pata chala ki khana khane se pahle Surah Fatiha nahi balki Bismillah padhna chaiye.

Dusri baat, ahle biddat ki di hui ahadith se ye saaf pata chalta hai ki ye RasoolAllah ﷺ ka mojzah(miracle) tha aur agar kisi muslim me zara si bhi aql hogi to usko ye pata hoga ki mozza aur sunnat alag alag chize hai. Ummatio ko mojzah ka nai balki sunnah ka paband hona chaiye. Ab sahih hadiths me ek aur riwayat hai ki RasoolAllah ﷺ ne chand ko ungli ke ishare se do tukde kiye to kya ummat e mohammadi ko bhi roz ya jume-raat ko ya hafte me ek baar ya kisi khas mauke pe chand ko ungli ke ishare se do tukde karne ki koshish karni chaiye???? Ye bilkul hi aql ke khilaf hai aur sath-sath islami shariah ke khilaf bhi hai.

JO chiz deen hai hame RasoolAllah ﷺ ne bata diya hai. Agar khane ke upar surah fatiha padhne me bhi koi sawab ya fayda hota to RasoolAllah ﷺ hame zarur bata kar jate. Unhone nauzbillah ummat se koi baat chupai nahi hai.

Mohammad sallalaahu alaihi wa sallam ne farmaya: ”Maine tumhare paas kuch nahin chhora jo tumhe Allah ke aur kareeb le aye siwaaye jo maine tumhe hukm kiya hai.”

[Reported by at-Tabaraani, authentic, refer to Asl Sifatis-Salaati n-Nabee, vol. 3, p. 942]
[Musnad Ahmad, Silsilah Sahiha 1803, Sahih by Albani]


Fatiha ki chize khana:
Ahle biddat khane par Surah fatiha padhte hai aur us khane par faut shuda shaks ka naam lete hai. Jab ki 
Allah swt Quran me char mukam pe farmate hai : حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ

"Tum per haraam kiya gaya murdaar aur khoon aur khinzeer ka gosht aur jis par Allah kay siwa kisi aur ka naam pukara gaya ho."

Surah Baqarah(2) Ayat-173], 
[Surah Maida(5) Ayat-3],
[Surah Anaam(6) Ayat-145],
[Surah Nahl(16) Ayat-115]

In ayato se saaf pata chalta hai ki agar khane ke upar Allah ke alawa kisi aur ka naam pukara gaya ho wo shaks chahe jitna hi nek kyu na ho to wo khana hamare liye khana haram hai. Isi ayat ki wajah se Hindu ke yaha ka Prasad bhi khana haram hai. Aur isi ayat ke wajah se Fatiha ka khana khana bhi haram hai.



#ImranKhanSalafi
#IslamicLeaks

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RasoolAllah kin logo ki shifarish Qayamat ke din nahi karege

Hamare muashre me ek galat famy hai ki hamare ilm me ye hai ke Qayamat ke Din RasoolAllah  (ﷺ) apne har ummatio ki shifarish karenge jab ki agar ham sahih hadith padhte to is ke bilkul ulti baat hame pata chalegi.

Qayamat ke din jo Allah ke sath auro ko shareek karege (auro ko pukarega ya auro ke aage sajda karega) uski shifarish RasoolAllah  (ﷺ)  nahi karenge:

Hazrat Abu Huraira Radhi Allah Anha Kehte Hain
Rasool (ﷺ) Ne Farmaya, Har Nabi ke liye ek Dua aisi hai Jo Zaroor Qabool hoti hai tamam Ambiya ne woh Dua Dunia main hi maang li, lekin main ne apni Dua Qayamat ke Din apni Ummat ki Shafa’at ke liye mehfooz kar rakhi hai, meri Shafa’at in shaa Allah har us Shakhs ke liye hogi jo is haal main mara ke usne kisi ko Allah SWT ke sath Shareek nahin kiya.

[Sahih Muslim, Kitab Al-Imaan, Hadith 399]


Qayamat ke un unlogo ki bhi sifarish RasoolAllah nahi karenge jin logo ne Deen me nayi nayi baato ka ijaad kiya hoga matlab jinhone biddat kiya hoga:

RasoolAllah  (ﷺ) Hauz-e-Kausar say apne ummatio ko pani pila rahe honge aur unhe rok dia jaega, inko bhi Nabi (ﷺ) yehi samjhaenge ke yeh to meray farmabardar ummati hain lekin Aap  (ﷺ)  ko mutla’ kia jae ga ke ‘Ae Nabi  (ﷺ)  Aap nahi jantay ke inho ne Aap ke jane ke bad kya kuch kiya, inhon ne Aap ke baad Deen me Nayi Nayi cheeze nikal li thin. to
Aap  (ﷺ)  farmaenge “In ke liye (rahmat se) duri ho! In ke liye duri ho!  Jinho ne mere baad Deen ko badal dala.”

[Sahih Bukhari, Vol.8, kitab ur-Riqaaq, Hadith- 6584].


 Is hadith se ye malum hua ki Qayamat ke din Biddatio ki bhi sifarish RasoolAllah nahi karenge. Allah se dua hai ki Allah hame biddat aur shirk se bachae aur wahi Deen par amal karne ki Taufeek ata kare jo Deen RasoolAllah chhor kar gae the. aameen.

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is verbally making intention before praying salah is bidah ?

Assalamu Alaikum Warahmatullahi Wabarakatuh

Bismillahir Rahmanir Rahim

Is Verbally Making Intention Before Praying Salah is Bidah ??? 

Like " mai niyat karta hun 2 rakah namaz fazar ki farz waste allah ke rukh mera qaba sharif ke taraf...?? 

Can you please give me dalil in the light of quarn and authentic hadith.... Jazak allahu kahir

Praise be to Allah :

STEP # 1 ==> INTENTION (Niyah)

(1) Narrated 'Umar bin Al-Khattab: I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended.

[Ref: Sahih Bukhari, Volume 1 Book #1, Hadith #1]

[Ref: Sahih Bukhari,Volume 1 Book #2, Hadith #51]

[Ref: Sahih Bukhari, Volume 3 Book #46, Hadith #706]

[Ref: Sahih Bukhari, Volume 5 Book #58, Hadith #238]

(1.1) It was narrated that 'Umar bin Al-Khattab, may Allah be pleased with him, said that the Messenger of Allah said:"Actions are but by intentions, and each man will have but that which he intended

[Ref: Sunan Al Nasai Vol. 4, Book 27, Hadith 3467]

(1.2) The Niyat to pray Salah, should be within one's heart or mind only. There is not a single Hadith or even an Athar (teaching of a sahabi) which shows that either the Prophet (s.a.w) or the best of Muslims to have ever lived - 

his companions (r.a.a) ever, in their entire life uttered their Niyat (to pray) VERBALLY in words (either loudly or softly). 

The sahabas went to different countries wherein they found people belonging to different caste, culture and languages who came to them ( the companions r.a.a) to learn Islam (which included prayer). 

The sahabaas never taught anyone to make their niyat (intention) verbally in any language. So how can we do something which the Prophet (s.a.w) or his companions never did in Islam? We are neither better than them, nor are our scholars of today or past (All combined) better than them in understanding Islam,

On the contrary the Prophet (s.a.w) said:

“The key to prayer is purification; its beginning is Takbeer and its end is Tasleem”

[Sunan Abu Dawood (61, 618)], 

Al-Tirmidhee (3, 238)],

[Ibn Maajah (275, 276)] 

on the authority of `Alee bin Abu Taalib, Abu Sa`eed al-Khudree رضي الله عنهما and graded as “Saheeh” by Shaikh al-Albaanee]

And elsewhere the Prophet (blessings and peace of Allah be upon him) said, in the hadeeth about the one who prayed badly: “Then turn towards the qiblah and say Allahu akbar.”

[Narrated by al-Bukhaari, 6667]

Thus as we read , we see that the guidance (teaching) of the prophet (s.a.w) in regards to one commencing his prayer is to face the Qiblah and say "Allahu-Akbar (takbeer)" . He (s.a.w) did not mention verbal utterance of niyah in arabic let alone in Hindi/Urdu/Bangla/etc. Hence this action of doing a verbal niyat (either loudly or softly ) is not proven from the prophet (s.a.w) or his companions and is an innovation (Bid'at) in Islam and there are numerous hadiths warning against any Innovation in Islam. Out of many, I'l Post 2 of them below :

(i) Narrated Aisha:Allah's Apostle said, "If somebody innovates something which is not in harmony (accordance) with the principles of our religion (Mine and my sahabas), that thing is rejected."

[Ref: Sahih Bukhari, Vol. 3, Book 49, Hadith 861]

(ii) On the Authority of Ali Ibn Abi Talib (r.a) : The prophet (s.a.w) said " If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people

[Ref: Sunan Abu Dawood, Book 39, Hadith 4515. This hadeeth is Da'eef but the matan is supported from different texts such as Abu-Dawud Book 036, Hadith Number 5221 and Sahih Muslim Book 7, Number 3159]

(1.3) So the act of verbally uttering one's niyat is not only religiously wrong but Also Illogical. e.g : You hear the Asr Adhan and you get up from your bed/office/room/work/desk etc and make wudhu, then you get out of the house, walk or ride towards the masjid. enter the masjid. and get ready to pray asr behind the Imam when the Iqama is heard. Now you did this only because you "INTENDED TO PRAY ASR" and not because "YOU WERE FAKING IT"

(1.4) From 1.3 we learn that our Niyat has been already made logically. and We all know that Allah has been called by the word "Bizatis Sudoor" in the Quran which means "knower of the hearts". So Allah knows what we intend and what we don't. If a person intends to pray asr for the sake of Allah then Allah knows his niyat and if a person is standing to fake his prayer then no matter how good his verbal niyat is, Allah knows what is in his heart.

(1.5) from 1.4 we learn that Allah already knows what we are going to pray or how and etc. so now comes the Point that "if we pray only for the sake of Allah, and if Allah knows what we are going/intend to pray, and if we ourselves also know what we are going/intend to pray" then why are we reciting our niyat verbally? When

- Allah knows,

- We know

Then why to utter it verbally? This is illogical and one should abstain from this for this is a cursed innovation in Islam.

Ibn Taymiyah (r.h) said : "The intention (for the prayer) should not be uttered (verbally) according to the consensus (Ijmaa) of the Imams of Islaam. Rather the place of intention is the heart , according to the consensus among them" 

[Ref: Fataawa al-Kubra, 1/214,215]

Ibn al-Qayyum (r.h) said : "Doing intention from the tongue is not proven from the Prophet (s.a.w) nor a Sahaabi not a Tab'aee not from the 4 Imaams (Abu Hanifa, Al-Sha'afi, Hanbal and Maalik] 

[Ref: Zaad Al-Ma'ad Vol 1, Pg 201]

Imam Ibn Qayyim al-Jauziyyah:"When the Prophet (?) stood up to pray, he would say: “Allaahu akbar,” and he did not say anything before that, or utter the intention (niyyah) out loud at all. He did not say, “I am going to pray such-and-such a prayer, facing the qiblah, four rak'ahs, as an imam or following an imam.” And he did not say “ada’an (on time)” or “qadaa’an (making up a missed prayer)” or “fard al-waqt (the obligatory prayer of this time).” These are all bid’ahs which were not narrated by any scholar with any isnaad, be it saheeh, da’eef, musnad or mursal … Neither was this narrated from any of the Prophet’s companions, and none of the Taabi’een or the four imams described it as mustahabb."

(Zaad al-Ma’aad 1/201)

Conlusion : Uttering one's niyat (intention) verbally for any salah is against the teachings of Prophet Muhammad (s.a.w) and logic.

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Destory all the Graves

In The Name of Allah The Compassionate The Merciful

Destory all the Graves

According to Islamic Shariyah there are only two alternatives available for the Graves

[1]It must be levelled to the Ground or 2)It should be upto 1 Span.

Contents.
[1]Grave of Prophet(sallal lahu aliwasalam) and Sahaba.
[2]Unnchi Mazaar Banana Yahudioun ki Alamat hai.
[3]Khabroun ko Pakka na banao Nabi ka Farmaan.
[4]Destory the Graves it's commanded by Prophet.
[5]Why Prophet(sallal lahu aliwasalam) buried in Hujra of Mother Aisha?.
[6]Fatwa of Hanfi Scholars.
[7]Reply to some Argument of barelwis.


[1]Grave of Prophet(peace be upon him) and Sahaba


Hadith-1
Sahih Bukhari vol 2 book 23 Hadith 473
Narrated Abu Bakr bin 'Aiyash : Sufyan At-Tammar told me that he had seen the grave of the Prophet elevated and convex.

Hadith-2
Sunan al kubra volume 3 page 410 Imam Behaqi
Narrated The grave of Prophet was one span above the ground

Imam Nawawi [r.h] writes: "Sunnah is to have the grave about the length of one span..."(Sharah Muslim, vol 1 page 312)

Hadith-3
Sunan Abu Dawud: Book 20, Number 3214:
Narrated Al-Qasim ibn Muhammad ibn AbuBakr: I said to Aisha! Mother, show me the grave of the Apostle of Allah (peace_be_upon_him) and his two Companions (Allah be pleased with them). She showed me three graves which were neither high nor low, but were spread with soft red pebbles in an open space.

Hadith-4
Sahih Muslim, Chapter 199 Book 004, Number 2114:
Thumama b. Shafayy reported: When we were with Fadala b. 'Ubaid in the country of the Romans at a place (known as) Rudis, a friend of ours died. Fadala b.'Ubaid ordered to prepare a grave for him and then it was levelled; and then he said: I heardthe Messenger of Allah (may peace be upon him) commanding (us) to level the grave.

Hadith-5
Sunan Al Kubra Al behaqi vol 3 page 411
And in other hadith from Sunan Al Kubra Al behaqi vol 3 page 411 it says.
فلما دفناه قال خففوا عنه التراب فان رسول الله صلى الله عليه وسلم كان يامرنا بتسوية القبور Fadala b. 'Ubaid said Put off the mud from grave because the Messenger of Allah (may peace be upon him) commanded (us) to level the grave..

Comment:- Even the sahaba didn’t have raised up graves


[2]Unnchi Mazaar Banana Yahudioun ki Alamat hai

Hadith-6
Sahih Bukhari - Volume 4, Book 56, Number 660:
Narrated 'Aisha and Ibn 'Abbas:
On his death-bed Allah's Prophet put a sheet over his-face and when he felt hot, he would remove it from his face. When in that state (of putting and removing the sheet) he said, "May Allah's Curse(lanat) be on the Jews and the Christians for they build places of worship at the graves of their prophets." (By that) he intended to warn (the Muslim) from what they (i.e. Jews and Christians)had done.
Hadith-7
Sahih Al-Bukhair Volume 1, Book 8, Hadith # 419
Narrated 'Aisha (RAA) Um Habiba (RAA) and Um Salama (RAA) mentioned about a church they had seen in Ethiopia in which there were pictures. They told the Prophet (SAW) about it, on which he said, "If any religious man dies amongst those people they would build Masjid(Place where Sajda )at his grave and make these pictures in it. They will be the worst creature in the sight of Allah on the Day of Resurrection."


[3]Khabroun ko Pakka na banao Nabi ka Farmaan

Hadith-8
Thumamah bin Shufa narrated:
"We were with Fadalah bin 'Ubaid in the land of the Romans, and a companion of ours died. Fadalah ordered that his grave be made level, then he said: 'I heard the Messenger of Allah commanding that it be made level."' (Sahih)
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ ثُمَامَةَ بْنَ شُفَىٍّ، حَدَّثَهُ قَالَ : كُنَّا مَعَ فَضَالَةَ بْنِ عُبَيْدٍ بِأَرْضِ الرُّومِ فَتُوُفِّيَ صَاحِبٌ لَنَا، فَأَمَرَ فَضَالَةُ بِقَبْرِهِ فَسُوِّيَ، ثُمَّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُ بِتَسْوِيَتِهَا .
Sunan Nasai English reference: Vol. 3, Book 1, Hadith 2032;Sunan Nasai Arabic reference: Book 21, Hadith 2042

Hadith-9
'Ali said:"Shall I not send you on the same mission as the Messenger of Allah sent me? Do not leave any raised grave without leveling it, or any image in a house without erasing it." (Sahih)
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي الْهَيَّاجِ، قَالَ قَالَ عَلِيٌّ رضى الله عنه : أَلاَ أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ تَدَعَنَّ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتَهُ، وَلاَ صُورَةً فِي بَيْتٍ إِلاَّ طَمَسْتَهَا .
Sunan Nasai English reference: Vol. 3, Book 1, Hadith 2033;Sunan Nasai Arabic reference: Book 21, Hadith 2043

Hadith-10
Thumama b. Shafayy reported:When we were with Fadala b. 'Ubaid in the country of the Romans at a place (known as) Rudis, a friend of ours died. Fadala b. 'Ubaid ordered to prepare a grave for him and then it was levelled; and then he said: I heard the Messenger of Allah (may peace be upon him) commanding (us) to level the grave.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرٍو حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، - فِي رِوَايَةِ أَبِي الطَّاهِرِ - أَنَّ أَبَا عَلِيٍّ الْهَمْدَانِيَّ، حَدَّثَهُ - وَفِي، رِوَايَةِ هَارُونَ - أَنَّ ثُمَامَةَ بْنَ، شُفَىٍّ حَدَّثَهُ قَالَ كُنَّا مَعَ فَضَالَةَ بْنِ عُبَيْدٍ بِأَرْضِ الرُّومِ بِرُودِسَ فَتُوُفِّيَ صَاحِبٌ لَنَا فَأَمَرَ فَضَالَةُ بْنُ عُبَيْدٍ بِقَبْرِهِ فَسُوِّيَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُ بِتَسْوِيَتِهَا .
Sahih Muslim English reference: Book 4, Hadith 2114,Sahih Muslim Arabic reference: Book 12, Hadith 2286

Hadith-11
Abu Wa'il narrated:"Ali said to Abu Al-Hayyaj Al-Asadi: 'I am dispatching you with what the Prophet dispatched me: "That you not leave an elevated grave without leveling it, nor an image without erasing it." (Sahih)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي وَائِلٍ، أَنَّ عَلِيًّا، قَالَ لأَبِي الْهَيَّاجِ الأَسَدِيِّ أَبْعَثُكَ عَلَى مَا بَعَثَنِي بِهِ النَّبِيُّ صلى الله عليه وسلم " أَنْ لاَ تَدَعَ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتَهُ وَلاَ تِمْثَالاً إِلاَّ طَمَسْتَهُ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يَكْرَهُونَ أَنْ يُرْفَعَ الْقَبْرُ فَوْقَ الأَرْضِ . قَالَ الشَّافِعِيُّ أَكْرَهُ أَنْ يُرْفَعَ الْقَبْرُ إِلاَّ بِقَدْرِ مَا يُعْرَفُ أَنَّهُ قَبْرٌ لِكَيْلاَ يُوطَأَ وَلاَ يُجْلَسَ عَلَيْهِ .
Tirmidhi English reference: Vol. 2, Book 5, Hadith 1049,Tirmidhi Arabic reference: Book 6, Hadith 1068

Hadith-12
Abu'l-Hayyaj al-Asadi told that 'Ali (b. Abu Talib) said to him:Should I not send you on the same mission as Allah's Messenger (may peace be upon him) sent me? Do not leave an image without obliterating it, or a high grave without levelling It. This hadith has been reported by Habib with the same chain of transmitters and he said: (Do not leave) a picture without obliterating it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي، الْهَيَّاجِ الأَسَدِيِّ قَالَ قَالَ لِي عَلِيُّ بْنُ أَبِي طَالِبٍ أَلاَّ أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ لاَ تَدَعَ تِمْثَالاً إِلاَّ طَمَسْتَهُ وَلاَ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتَهُ . وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي حَبِيبٌ، بِهَذَا الإِسْنَادِ وَقَالَ وَلاَ صُورَةً إِلاَّ طَمَسْتَهَا .
Sahih Muslim English reference: Book 4, Hadith 2115;Sahih Muslim Arabic reference: Book 12, Hadith 2287

Hadith-13
Narrated Anas:The Prophet came to Medina and ordered a mosque to be built and said, "O Bani Najjar! Suggest to me the price (of your land)." They said, "We do not want its price except from Allah" (i.e. they wished for a reward from Allah for giving up their land freely). So, the Prophet ordered the graves of the pagans to be dug out and the land to be leveled, and the date-palm trees to be cut down. The cut datepalms were fixed in the direction of the Qibla of the mosque.
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ فَأَمَرَ بِبِنَاءِ الْمَسْجِدِ فَقَالَ " يَا بَنِي النَّجَّارِ ثَامِنُونِي ". فَقَالُوا لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ. فَأَمَرَ بِقُبُورِ الْمُشْرِكِينَ، فَنُبِشَتْ، ثُمَّ بِالْخِرَبِ فَسُوِّيَتْ، وَبِالنَّخْلِ فَقُطِعَ، فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ.
Sahih Bukhari English reference: Vol. 3, Book 30, Hadith 92;Sahih BUkhari Arabic reference: Book 29, Hadith 1901

Hadith-14
It was narrated from Abu Hurairah that the Messenger of Allah said:"May Allah curse the Jews and Christians who took the graves of their prophets as Masjids." (Sahih)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَى، صَاعِقَةُ قَالَ حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " .
Sunan Nasai English reference: Vol. 3, Book 1, Hadith 2049;Sunan Nasai Arabic reference: Book 21, Hadith 2059

Hadith-15
Narrated `Urwa:Aisha said, "The Prophet in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying."' Aisha added, "Had it not been for that, the grave of the Prophet (p.b.u.h) would have been made prominent but I am afraid it might be taken (as a) place for praying.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ هِلاَلٍ ـ هُوَ الْوَزَّانُ ـ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ " لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسْجِدًا ". قَالَتْ وَلَوْلاَ ذَلِكَ لأَبْرَزُوا قَبْرَهُ غَيْرَ أَنِّي أَخْشَى أَنْ يُتَّخَذَ مَسْجِدًا.
Sahih Bukhari English reference: Vol. 2, Book 23, Hadith 414;Sahih Bukhari Arabic reference: Book 23, Hadith 1343

Hadith-16
Abu Huraira reported:The Messenger of Allah (may peace be upon him) said: Let Allah destroy the Jews for they have taken the graves of their apostles as places of worship.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، وَمَالِكٌ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَاتَلَ اللَّهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " .
Sahih Muslim English reference: Book 4, Hadith 1080;Sahih Muslim Arabic reference: Book 6, Hadith 1213;Sahih Muslim English reference: Book 4, Hadith 1081;Sahih Muslim Arabic reference: Book 6, Hadith 1214

Hadith-17
Jabir said:Allah's Messenger (may peace be upon him) forbade that the graves should be plastered or they be used as sitting places (for the people), or a building should be built over them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي، الزُّبَيْرِ عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُجَصَّصَ الْقَبْرُ وَأَنْ يُقْعَدَ عَلَيْهِ وَأَنْ يُبْنَى عَلَيْهِ .
Sahih Muslim English reference: Book 4, Hadith 2116;Sahih Muslim Arabic reference: Book 12, Hadith 2289

Hadith-18
'Ali said:"Shall I not send you on the same mission as the Messenger of Allah sent me? Do not leave any raised grave without leveling it, or any image in a house without erasing it." (Sahih)
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي الْهَيَّاجِ، قَالَ قَالَ عَلِيٌّ رضى الله عنه : أَلاَ أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ تَدَعَنَّ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتَهُ، وَلاَ صُورَةً فِي بَيْتٍ إِلاَّ طَمَسْتَهَا .
Sunan Nasai English reference: Vol. 3, Book 1, Hadith 2033; Sunan Nasai Arabic reference: Book 21, Hadith 2043

Hadith-19
It was narrated that Jabir said:"The Messenger of Allah forbade building over graves, making them larger or plastering over them." (One of two narrators) Sulaiman bin Musa added: "Or writing on them." (Sahih)
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا حَفْصٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، وَأَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ : نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُبْنَى عَلَى الْقَبْرِ، أَوْ يُزَادَ عَلَيْهِ، أَوْ يُجَصَّصَ . زَادَ سُلَيْمَانُ بْنُ مُوسَى : أَوْ يُكْتَبَ عَلَيْهِ .
Sunan Nasai English reference: Vol. 3, Book 1, Hadith 2029;Sunan Nasai Arabic reference: Book 21, Hadith 2039

Hadith-20
Thumama b. Shafayy reported:When we were with Fadala b. 'Ubaid in the country of the Romans at a place (known as) Rudis, a friend of ours died. Fadala b. 'Ubaid ordered to prepare a grave for him and then it was levelled; and then he said: I heard the Messenger of Allah (may peace be upon him) commanding (us) to level the grave.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرٍو حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، - فِي رِوَايَةِ أَبِي الطَّاهِرِ - أَنَّ أَبَا عَلِيٍّ الْهَمْدَانِيَّ، حَدَّثَهُ - وَفِي، رِوَايَةِ هَارُونَ - أَنَّ ثُمَامَةَ بْنَ، شُفَىٍّ حَدَّثَهُ قَالَ كُنَّا مَعَ فَضَالَةَ بْنِ عُبَيْدٍ بِأَرْضِ الرُّومِ بِرُودِسَ فَتُوُفِّيَ صَاحِبٌ لَنَا فَأَمَرَ فَضَالَةُ بْنُ عُبَيْدٍ بِقَبْرِهِ فَسُوِّيَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُ بِتَسْوِيَتِهَا .
Sahih Muslim English reference: Book 4, Hadith 2114;Sahih Muslim Arabic reference: Book 12, Hadith 2286

Hadith-21
Abu Wa'il narrated:"Ali said to Abu Al-Hayyaj Al-Asadi: 'I am dispatching you with what the Prophet dispatched me: "That you not leave an elevated grave without leveling it, nor an image without erasing it." (Sahih)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي وَائِلٍ، أَنَّ عَلِيًّا، قَالَ لأَبِي الْهَيَّاجِ الأَسَدِيِّ أَبْعَثُكَ عَلَى مَا بَعَثَنِي بِهِ النَّبِيُّ صلى الله عليه وسلم " أَنْ لاَ تَدَعَ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتَهُ وَلاَ تِمْثَالاً إِلاَّ طَمَسْتَهُ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يَكْرَهُونَ أَنْ يُرْفَعَ الْقَبْرُ فَوْقَ الأَرْضِ . قَالَ الشَّافِعِيُّ أَكْرَهُ أَنْ يُرْفَعَ الْقَبْرُ إِلاَّ بِقَدْرِ مَا يُعْرَفُ أَنَّهُ قَبْرٌ لِكَيْلاَ يُوطَأَ وَلاَ يُجْلَسَ عَلَيْهِ .
Tirmidhi English reference: Vol. 2, Book 5, Hadith 1049;Tirmidhi Arabic reference: Book 6, Hadith 1068

Hadith-22
Thumamah bin Shufa narrated:"We were with Fadalah bin 'Ubaid in the land of the Romans, and a companion of ours died. Fadalah ordered that his grave be made level, then he said: 'I heard the Messenger of Allah commanding that it be made level."' (Sahih)
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ ثُمَامَةَ بْنَ شُفَىٍّ، حَدَّثَهُ قَالَ : كُنَّا مَعَ فَضَالَةَ بْنِ عُبَيْدٍ بِأَرْضِ الرُّومِ فَتُوُفِّيَ صَاحِبٌ لَنَا، فَأَمَرَ فَضَالَةُ بِقَبْرِهِ فَسُوِّيَ، ثُمَّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُ بِتَسْوِيَتِهَا .
Sunan Nasai English reference: Vol. 3, Book 1, Hadith 2032;Sunan Nasai Arabic reference: Book 21, Hadith 2042

Hadith-23
Narrated `Aisha:Um Habiba and Um Salama mentioned about a church they had seen in Ethiopia in which there were pictures. They told the Prophet about it, on which he said, "If any religious man dies amongst those people they would build a place of worship at his grave and make these pictures in it. They will be the worst creature in the sight of Allah on the Day of Resurrection.
" حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ فِيهَا تَصَاوِيرُ، فَذَكَرَتَا لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " إِنَّ أُولَئِكَ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ، فَأُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ".
Sahih Bukhari In-book reference: Book 8, Hadith 77;Sahih bukhari English translation: Vol. 1, Book 8, Hadith 419

Hadith-24
Sahih Muslim Book 4, Hadith # 2116
Narrated Jabir ibn Abdullah (RAA) Rasulullah (SAW) forbade that the graves should be plastered, or they be used as sitting places (for the people), or a building should be built over them.

Note: This hadith makes it very clear that we are NOT supposed to build ANYTHING over them. May Allah (swt) save us many of the Muslim today build strong plastered graves and this is against the order of Rasulullah (SAW)!

Hadith-25
Sahi Muslim Book 4, Number 1083:
Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that.

Hadith-26
Prophet (Salla lahu aliwasalam) forbade the white washing of graves, the building of structures over them, writing on then, or raising them above ground level. (Reported by Jabir in Sahih Muslim Eng. Trans. Vol. 2 hadith no. 2116, Sunan Abu Dawud vol. 2, Hadith no. 3219 and An Nasai )

Hadith-27
Prophet(sallal lahu aliwaslam) said,'If I were to walk on hot coals or on a sword, or if I were to mend my shoes using my feet, that would be better for me than if I were to walk on the grave of a Muslim. And it makes no difference to me if I were to relieve myself in the midst of the graves or in the middle of the market-place [i.e., both are equally bad].’” (Narrated by Ibn Maajah, 1567)

Hadith-28
Sahih Bukhari Volume 2, Book 23, Number 414:
Narrated 'Urwa:
Aisha said, "The Prophet in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying."' Aisha added, "Had it not been for that the grave of the Prophet (p.b.u.h) would have been made prominent but I am afraid it might be taken (as a) place for praying.

Hadith-29
Dawud :: Book 10 : Hadith 2037
Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Do not make your houses graves, and do not make my grave a place of festivity. But invoke blessings on me, for your blessings reach me wherever you may be.

Hadith-30
Sahih Muslim Book 7 ,Number 3099:
Allah's Messenger (may peace be upon him) saying: Do not set out(Safar karo) on a journey (for religious devotion) but for the three mosques-for this mosque of mine (at Medina) the Sacred Mosque (at Mecca), and the Mosque al-Aqsa (Bait al-Maqdis),

Hadith-31
Rasoolullah (SAW) further said "Offer some of your prayers in your houses and do not make them graves."
[Sahih Bukhari vol 2: no 280, Book of Tahajud chapter 36]


[4] Destroy the Graves Commandment of Prophet

Hadith-32
Sahih Muslim Book 4, Number 2115:
Abu'l-Hayyaj al-Asadi told that 'Ali (b. Abu Talib) said to him: Should I not send you on the same mission as Allah's Messenger (may peace be upon him) sent me? Do not leave an image without obliterating it, or a high grave without levelling It. This hadith has been reported by Habib with the same chain of transmitters and he said: (Do not leave) a picture without obliterating it.


[5]Why Prophet(sallal lahu aliwasalam) buried in Hujra of Mother Aisha?

Hadith-33
Al-Tirmidhi Hadith 5963
Narrated by Abu Bakr
When Allah's Messenger (saws) died the people disagreed about his burial, and Abu Bakr said he had heard something from Allah's Messenger. He had said, "Allah takes a Prophet’s life only in the place where he wishes to be buried." So he told them to bury him where his bedding lay.

Hadith-34
Muwatta Imam Malik Book 016, Hadith Number 027.
Section : Burying the Dead.
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, died on Monday and was buried on Tuesday and people prayed over him individually with no one leading them. Some people said that he would be buried near the mimbar, and others said that he would be buried in al-Baqi. Abu Bakr as-Siddiq came and said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No prophet was ever buried except in the place where he died.' "So a grave was dug for him there. When he was about to be washed they wished to take off his shirt but they heard a voice saying "Don't take off his shirt," so they did not take off his shirt and he was washed with it on, may Allah bless him and grant him peace.

Hadith-35
Sunan of Abu-Dawood Hadith 3159
Narrated by Jabir ibn Abdullah
On the day of Uhud we brought the martyrs to bury them (at another place), but the crier of the Prophet (saws) came and said: ‘The Messenger of Allah (saws) has commanded you to bury the martyrs at the place where they fell.’ So we took them back.

Why Abu-Bakr(R.A) and Umer(R.A) buried Beside Prophet(Sallal lahu aliwasalam)


Hadith-36
Yahya related to me from Malik from Yahya ibn Said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I saw three moons fall into my room, and I related my vision to Abu Bakr as-Siddiq. Then, when the Messenger of Allah died, may Allah bless him and grant him peace, and was buried in my house, Abu Bakr said to me, 'This is one of your moons, and he is the best of them.' "
(Muwatta Malik, Book*#16, Hadith*#16.10.30)

Hadith-37
Narrated Hisham's father: 'Umar sent a message to 'Aisha, saying, "Will you allow me to be buried with my two companions (the Prophet and Abu Bakr) ?" She said, "Yes, by Allah." though it was her habit that if a man from among the companions (of the Prophet ) sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."
Bukhari, Volume 9, Book 92, Number 428



[6]Fatwa of Hanfi Scholars

Fatwa 1:
By Hanfi scholars on Destroying the graves
Ibn Abidin said, "It is reported from Abu Hanifa that he considers Makruh ( Haram) constructions over graves graves like houses, mazar (Qubas) and other constructions, because Jabir reported that the Prophet (saw) has forbidden to plaster graves, to write over them, and to build constructions over them, narrated by Muslim and others"
[Fatawa Shami vol. 2 page 237]

Fatwa 2:
By Hanfi scholars on Destroying the graves Qadi Thanaullah Panipati Hanafi ( m 1225 h) said : « Whatever is happening on saints graves like building over them, putting candles, and others things like that, it is all Haram »
[ Ma la Buda minhu p 95 ]

Fatwa 3:
By Hanfi scholars on Destroying the graves
Qadi Khan Hanafi ( m 495 H ) said « The graves should not be plastered, because the Prophet (saw) has forbidden plastering graves ( tajsis), to make them solid with silver (Tafdid), to build over them constructions, they say ( the fuqahas ) that the word « bina » refers to Mazar that we can see in our countries on graves, because Imam Abu Hanifa forbade plastering graves, making them solid and to build over them constructions and mazar. »
» [ « Fatawa Qadi Khan » vol 1 p 194, Hafiz Kutub Khana, Kuweit ]

Fatwa 4:
By Hanfi scholars on Destroying the graves
Ibrahim Jili Hanafi said : « Plastering graves, making them solid is Makruh ( Haram), and this is also the saying of the ( other) three Imams, and it is narrated from Abu Hanifa that he considers Makruh ( Haram) to build constructions over graves like houses, mazar and other constructions, and the precedent hadith is the prove for that. »
[ « Jili Kabir » p 599 éd Lahore, Suhayl Academy, 1987 ]

Fatwa 5:
By Hanfi scholars on Destroying the graves
Jalaldin Khawarizmi Hanafi said : « Abu Hanifa considers constructions over graves Makruh ( Haram) »
[ « Al-Kifayah Sharh Hidaya », vol 2 p 100 ]

Fatwa 6:
By Hanfi scholars on Destroying the graves
Alamgiriyah : « The graves should be convex ( little round) and elevated from a hand span and they should not be plastered or made fortified, and it is Makruh ( Haram) to build constructions over them »
[ « Fatawa Alamgiri » vol 1 p 166, Hafiz Kutub Khana, Kuweit, 1984 ]

Fatwa 7:
By Hanfi scholars on Destroying the graves
Ibn Nujaym Hanfi said : « The graves should be elevated from a hand span, and it is said from four fingers,and what Ali said in the sahih hadith about the order to level/destroy ( sawaytaha) graves concerns what is more than that. »
[ « Bahr Raiq Sharh Kanz Daqaiq » p 194 vol 2 ]

Fatwa 8:
By Hanfi scholars on Destroying the graves
Mulla Ali Qari said about the constructions over graves : « It is Wajib to destroy them, even it is a mosque ( that is build over ) »
[ « Mirqah Mafatih » p 69 v 4 ]

Fatwa 9:
By Hanfi scholars on Destroying the graves
The word « Makruh » with Abu Hanifa refers to Haram, as said by ibn Nujaym in
« Bahr Raiq »[ p 131, v 1, Maktabah Majdiyah , Kuweit ],
and ibn ‘Abidin in « Fatawa Shami » [ p 224 vol 1, Said company, Karachi, 1404 h ]

Fatwa 10:
By Hanfi scholars on Destroying the graves
Here are some fatawa taken from "Bralviat" from shaykh I. I. Zahir

Fatwa 11:
By Hanfi scholars on Destroying the graves
It was asked to Muhammad ibn Hassan if plastering graves was Makruh, and he said : « Yes » [ « Kitab Al-Asl » vol 1 p 422 ]

Fatwa 12:
By Hanfi scholars on Destroying the graves
Imam Sarkhasi said in his « Mabsout » : « We should not plaster graves, because it is reported from the Prophet (saw) that it is fobidden »
[ « Mabsout » v 2 p 42 ]

Fatwa 13:
By Hanfi scholars on Destroying the graves
Imam Kassani said :
« Plastering graves is Makruh, and Imam Abu Hanifa considered building over graves as Makruh, … throwing water on graves is permissible, but Imam Abu Yussuf said throwing water is also Makruh, because by that the grave becomes solid »
[ « Badai’ Sana’i » v 1 p320 ]

Fatwa 14:
By Hanfi scholars on Destroying the graves
Qadi Ibrahim Hanafi said : « The constructions that have been build over graves, their destruction is obligatory…because they were build on the Prophet’s desobedience and sin, and the constructions that have been build in desobedience to the Prophet (saw), there destruction is more important that the destruction of Masjid Dhirar. »
[ « Majalis Al-Abrar » p 129 ]

Fatwa 15:
By Hanfi scholars on Destroying the graves
Qadhee Thanaullah Pani Pati Sahib Al Hanafee wrote : “ And all they do on graves of Awliyah Kiram like making high constructions, putting Roshan Charagh, and other things of this kind, this is all haram” [ Ma la Budda minhu p 95]
Fatwa 16:
By Hanfi scholars on Destroying the graves
Imam Nawawee wrote : “ The Sunnah for grave is that it should not be elevated from earth a lot, rather from one hand span ( Sharh Muslim v 1 p 312)

Shaykh Albani said in "Tahzir as-Sajid an Takhazi Qubur Masajid" qotes Fatawa from scholars of all Madhab about the forbiddance of building over graves .

Fatwa 17:
By Hanfi scholars on Destroying the graves
Imam Qurtubi says in his Tafsir vol 10 p 38 : " Our scholars have said that building mosques over graves of Prophets ands scholars is Haram for Muslim.”

Fatwa 18:
By Hanfi scholars on Destroying the graves
Imam Qurtubi says in his Tafsir vol 10 p 38 : " Our scholars have said that building mosques over graves of Prophets ands scholars is Haram for Muslim.”

Fatwa 19:
By Hanfi scholars on Destroying the graves
Yahud wa nasara apne maulvi aur darwesho ka kaha mante the is liyae Allah inhe Mushrik kharar diya. Aur momino ko hukm diya ki Bado ka Qual mat pooch bal ki yeh poocho Allaha aur is ke Rasool ka ky Hukm hai… (Ref from Hanafai Fiqh : Alamgiri Jild-1 page No : 12)

Fatwa 20:
By Hanfi scholars on Destroying the graves Wali ki Qabr Buland makan Banana aur chiraj jalana Biddat wa Haram Hai
(Ref from Hanafai Fiqh : Durani Jild-4 page No : 123 & Hidiya Jild-4 Page No : 52)

Fatwa 21:
By Hanfi scholars on Destroying the graves
Qabr ko Bosa dena(Choomna) Haram hai yeh nasara ki adat hai
(Ref from Hanafai Fiqh : Durr E Mukthar Jild-4 page No : 230)

Fatwa 22:
By Hanfi scholars on Destroying the graves
Ambiya wa Awaliya ke Qabron ko Sajda karna,Tawaf karna, Nazrane chadana Haram wa Kufr hai
(Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page No : 53)


Fatwa 23:
By Hanfi scholars on Destroying the graves
Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai woh Jahel wa Kafir hai
[Ref from Hanafai Fiqh : Durr E Mukthar Jild-2 page No : 529]

Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna makroo hai is liyae ki Makluq ka kuch haq Allaha per nahi (Ref from Hanafai Fiqh : Hidaya page No : 226)


Maulana Ahmad Raza Khan Bareilavi’s Fatwa:

“In Muharram and Urs, the gathering, beating of drums, playing Sarangi, singing Qawaali, singing praise of Allah, the Prophet (Pbuh) and saints over musical instruments, is all “Haram,.” (25-26, Ab’Kaam-e-Shariat)

There also is unanimity among all Sunni scholars that taking out Tazia procession, is a Bid’at.

“After the Sunnat and Nafil prayers, on Fridays, the recitation of Fatiha or offering supplication by the Imam in congregation has not been reported anywhere. Hence this practice is avoidable.” (Maulana Ahmad Raza Khan, in “An-Nafaaesul-Maghoobah, P.46)

When I say something contradicting the Book of Allah the Exalted or what is narrated from the Messenger (saaws), then ignore my saying." [Al-Fulaani in Eeqaaz al-Himam (p. 50), tracing it to Imaam Muhammad and then saying, "This does not apply to the mujtahid, for he is not bound to their views anyway, but it applies to the muqallid."]

“Adhere to the Athaar (narrations) and the Tareeqah (way) of the Salaf and beware of newly invented matters, for all of it is innovation.”
[Reported by As-Suyootee in Sawn al-Mantaq Wal -Kalaam, p. 32.]

I said to Abu Haneefah (may Allah have mercy on him), ‘What do you say about the philosophical issues that people have innovated?‘ He said, ‘That is just the words of philosophers. you should adhere to the way of the Salaf,and beware of every newly invented thing, for it is an innovation (bid’ah).“
[ Al-Khateeb in Al-Faqeeh wal-Mutafaqqih.]


Argument of Barelwis

Barelwi usually quote a verse of Quran to proof their Point that Masajid can be constructed on Grave by quoting this verse.

Allah says,''When(the People of the city) disputed of their case among themselves,they said:Build over them a Building;their Lord Knowest best concerning them.Those who won their Point said: we verity shall build a place of Worship over them.(Surah Khaf Ayat-21)

Reply:- We don't follow the Shariyah of Ashab-Khaf,We follow the Shariyah of Muhammad(sallal lahu alihi wasalam),Previously during the time of Adam(A.s) People Used to Marry their own sister now would you follow his Shariyah and marry ur own Sister?

Now let's take a look at Ahadith of Prophet.

Hadith-38
Sahi Muslim Book 4, Number 1083:
Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that.

Comment:-The above Hadith clearly says,''I forbid you to do that.''

Hadith-39
Prophet Peace be upon him said
والذي نفس محمد بيده، لو بدا لكم موسى فاتبعتموه وتركتموني لضللتم عن سواء السبيل، ولو كان حيا وأدرك نبوتي لاتبعني. By the one who has the soul of Muhammad, If Musa comes in front of you and if you follow him and leave me, you will go astray from the Right path. If he (Musa AS) comes back to life and sees (witnesses) the period of my prophet hood, he will certainly follow me.
[Mishqat al Masabih Volume 001 hadeeth no: 194]

Comment:-Even the above Hadith clearly states that we can't follow anyother Prophet's Shariyah.

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