NAMAZ ME SEENE PAR HAATH BANDHNA

Bismillah-ir-Rahman-ir-Rahim

NAMAZ ME SEENE PAR HAATH BANDHNA

Halab (r.a.) farmate hain ke "main ne Rasool Allah (ﷺ) seene par hath rakhe hue dekha.
(Musnad Ahmad V5 P226, Hadith-22313) Hafiz ibne Abdul Bar aur Allama Azeemabadi ne ise Saheeh kaha.

Wael bin Hajar (r.a.) Rasool Allah (ﷺ) ki namaz ka tareeqa bayan karte hue farmate hain ke Aap ne daie’n hath ko baiey’n hath ki hatheli (ki pusht) iske jod aur kalai par rakha.
(Sunan Nasai: al Iftetaah 889) Ise Imam Ibne Hibban 1485 aur Imam Ibne Khuziama 480 ne Saheeh kaha.

Hamie’n bhi daya’n hath baiey’n hath par is tarha rakhna cahiey ke daya’n baiey’n hath ki pusht jod aur kalai par ajaey aur dono’n ko seene par baandha jae take tamaam riwayat par amal hosake.

Sahal bin Sa’ad (r.a.) se riwayat hai ki hame Nabi (ﷺ) ke zamane me ye hukam diya jata tha ke ham Namaz mein apna daya’n hath baiey’n zirah par rakhei’n.
(Bukhari: al Azan 740.)

Wazahat: Arabic zuban me zirah bich ki ungli se lekar kohni tak ko kahte hai, jaise purane zamane me zirah pahna karte the ladai ke waqt.

Rahi Sayyadana Ali (r.a.) ki riwayat ke sunnat ye hai ke hatheli ko hatheli par zer naaf rakha jaae.
(Abu Dawood: al Salah 756) Is hadith ko likhne ke baad sath hi likha hai ki ye Hadith Zaif hai. Ise Imam Baheqhee aur Hafiz ibne Hajar aur Sheikh Albani ne bhi Zaeef qarar diya hai aur Imam Nawavi farmate hain ke iske Zaeef hone par sabka ittefaq hai.

Naaf ke niche wali hadith me ek Taba Taabi’een hai unka pura naam “Abdur Rahmaan bin Ishaaq bin al-Haarith al-Koofi al-Waasiti” hai. Usool e Muhaddiseen ke nazdeek ye Daif raawi hai, ye Imam Bukhari aur saare Muhaddiseen ka kahna hai.  Dalail aur details ke liye ye link chq kare: http://asmaur-rijaal.blogspot.com/2013/02/abdur-rahmaan-bin-ishaaq-bin-al-haarith.html.

Allah se dua hai ki wo hame sunnat ke mutabik namaz padhne ki Taufeek inayat kare. aameen.

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MUQALLIDON KI SEENAY PER HATH BANDHNAY WALI AHADEES PER HAMLA OR ZEEF HADEES PAISH KERNA

 ۞ ۩ Bismillahirrahmanirraheem ۩۞

MUQALLIDON KI SEENAY PER HATH BANDHNAY WALI AHADEES PER HAMLA OR ZEEF HADEES PAISH KERNA

YE POST US KA RAD HAI JIS MAIN HANAFION KI NAAF SE NEECHAY WALI JITNE AHADEES PAISH KI HAIN UN KI TAHQEEQ HAI OR UMEED HAI K AINDA WO ITNE JURAT NAI KARAIN GAY K RASOOLULLAH SALLALAHO ALYHE WASALAM KI AHADEES PER HAMLA KARAIN…

ABI HADEES K MOHAFIZ IS ZAMEEN PER ALLAH K HUKM SE AHLE HADEES ZINDA HAIN

۞Namaz main Hath Seenay Per Bandhna۞

۩Sahih Ahadees ki Roshni main۩

NABI (S.A.W) se motawater aya hai namaz main apna dayan hath bayen hath per rakhtay thay
۩[Nazam ul Mutanasir fil Ahadees Motawatir Page 98]۩



Is k bar aks Imam Malik k muqallid malkion ki ghair mustanad KitaB “Al Madona“ main likha hai ke
Imam Malik ne namaz main hath bandhnay ke baray main kaha
“Mujhe farz namaz main is ka sabot nai mila wo isay makroo samjtay thay agar nawafil main qayam lamba ho to hath bandhnay man koi harj nai is tarah wo apnay ap ko madad day sakta hai

۩[Madona 1/72]۩



Madona ek ghair mustanad KitaB hai agar hanafi hazrat isko sahih samjte hain to zara madona ki sanad imam malik tak sahih sabit ker dain?

warna unho ne imam malik per jhot bola jab k imam malik apne mustanad kitab “ Mota Imam Malik “ main hadees laye hain

Hz Sahal Bin Saad wali : “logon ko hukm diya jata tha k admi apna dayan hath apni bayen zara per rakhay“
۩[1/158]۩

Or is Hadees ko Imam Malik ne ye baab bandh ker laye hain ankhain khol ker muqallid hazrat parh lain

“Baab Waza Al Yadain Ahdahuma Alal Akhira fi Salat “

Or sabot le lo

Ibne Abdul Bar ne kaha : “Ibne Nafay , Abdul Malik or motaraf ne malik se riwayat kiya hai ke unho ne farmaya : farz or nafal main dayan hath bayen hath per rakhna chahiye is main koi harj nai “

Ibne Abdul Bar ne kaha : or in imam malik k madni shagirdon ka yahe qoal hai -
۩ Al Astazkar 2/291۩

۞NAAF KE NEECHE HAATH BANDHNAY KI HADEES KE TAHQEEQ۞

Hanafi Hazrat ne Musanaf Ibne Sheba ki ek Hadees paish ki

"Hz Wael bin Hajar rz Farmate hain ke : "Maine Rasoolullah (s.a.w.) ko dekha ke AAP (s.a.w.) ne Namaz me apna daaya hath baayein par Naaf ke neeche rakha"
۩[Musannaf Ibne Abi Shaiba 1/390]۩


To hamaray Mohtram Hanafi Hazraat musanaf Ibne Abi Sheba ka jo nuskha 1966 hyderabad hind main taba hoa tha is main is hadees ka ikhta taam “ala shamalihe fi salat" per hoa is main “Tahatu Sara" ka lafz kahin mojood bhe nai Musanaf k qadeem Nuskhon main bhe ye Alfaz mojood nai


Alama Muhammad Hayat Sindhi ki gawahi : “oon ul mabood"  ۩[2/ 462]۩
main sabat hai k unhone Musanaf k Nuskhay main ye lafz nai paya Even ke ap ke
Anwar Shah Kashmiri bhe farmatay hain :  "Main ne musanaf k teen nuskhay dehkhe hain un main se aik nuskhay main bhe ye alfaz nai" -
۩[Faiz Ul Bari 2/267]۩


Dosra shahid Ye hadees
Imam Wakeek Wastay Musnad Ahmed (4/316)
Sharah Suna (3/30)
Sunan Dar Qutni (1/ 286) main mojood hain

Lakin “Tahtu Sara“ ke Alfaz kisi Riwayat main mojood nai



Sunan Nisai or Sunan Darqutni main Abdullah Bin Mubarak ne Wakee ki Motabait ki hai lekin ye alfaz to in ki riwayat main bhe majood nahi.

Abu Naeem Al Fazal Bin Dakeen ne yahe hadees Moosa Bin Umair se “Tahtu Sara“ ke beghair riwayat ki hai

۩[Al Marafatu Tareekh lil Farsi 3/121]۩
۩[Asuan Kubra 2/28],۩
۩[Al Moajam al Kabeer lil Tibrani 9/66]۩
۩[Tahzeeb Ul Kamal lil Mazi 18/499]۩


Agar ye Hadees mojeed hote to Muqtadamen E Hanfia is se bay khabar na hotay jab ke Tahavi Ibne Turkamani or Hamam in Hanfion ne is ka zikr tak nai kia

Is liye ap Deobandi hazrat ko chahiye k musanaf k ab her nuskhay main btayen k iski khasosiat ye hai ke

“IS MAIN AISE ALFAZ MAIN HAIN JO IBNE IBE SHEBA KO PATA HE NAI CHALA BALKAY HUM AALL E TAQLEED NE EJAAD KIYE HAIN ! “

Ye Alfaz Qasim Bin Qatlo Bagha Hanfi

[Kazab / Qala Al-Baqai Anazar Alzoo Al Lamay 6/186]
ne pehli martaba ye alfaz ghalat fehmi ya kazab bayani ki waja se musanaf ki taraf mansoob ker diye jis ka deobandi hazrat ne khob faida uthaya khair ALLAh in ko hidayat day!!



Hassan Mauvia Deobandi Sahib is k ilawa jo ap ne nuskhay likhay hain wo zara sabit to ker dain pehlay !!!!

Copy paste kerna her waqt ache bat nai ilm bhe hasil ker lain waisay khair muqalad hain ilm ka ap se kya kaam !!

Dosri riwayat jo ap ne paish ki or ALHAMDULIL AH khud he apne us post k neechay likh dia “ZAEEF“


Ap ke alfaz ye hain apni post per bhe dekh lena

"Ali raz. Se rivayat hai ke Namaz ki Sunnat ye hai ke daaya hath baaye par rakh kar Naaf ke neeche rakhein."

[Ibne Abi Shaiba 1/301] Zaeef.
[Musnade Ahmed 1/110] Zaeef.
[Abu Dawood pg1279 , hadis756 ] Zaeef.


Is k ilawa ye aik or riwayat abu dawood ki hazrat abu huraira r.a wali bhe ap ne likhi or ALHAMDULIL AH khud he man lia k ye zaeef hai is liye apni post k neechay likh dia zara check kerna


"Abu Huraira rz. Ne kaha Hath ko Hath par Namaz me Naaf k neeche rakha jaye."

[Abu Dawood pg1279 , hadis758 ] Zaeef

Ap ne khud he apni riwayat ko zaeef keh dia ab main kya karun ???

Khair in riwayat ka daroomadar abdur rehman ishaq al koofi per hai Is ko mandarja zail iema ne zaeef kaha hai

✓Abu zara arazi (jarah o tadeel 5/ 213)
✓Abu hatim razi ( jarah o tadeel 5 /213 )
✓Ibne khuzaima (kitab o toheed page 220 )
✓Ibne moeen (jarah o tadeel 5/ 213 ,
✓tareekh ibne moeen 1559 , 3070 )
✓Ahmed bin hanbal ( kitab uz zufa lil bukhari 203 , tareekh ul kabeer5 /259 )
✓Bukhari (al alal tirmazi 1/227)

Is ke ilawa bhe or iema ne is ko zaeef kaha hai ……..



Phr ap ne aik tabi ka qoal paish kia jo ye hai

"Al Hajjaj bin Hisan raz. Farmate hain: Maine Abu Majlaz rah. Se suna (Raavi kehte h) Maine unse daryaft kiya ke (Rasoolull ah SAWS) hatho ko kaise rakhte the toh Farmaya: Wo apne daaye hath ke androoni hisse ko apne baayein hath ki hatheli ke Zahiri hisse par rakhte the aur in dono ko Naaf se neeche rakh lete the."
[Ibne Abi Shaiba 1/391

Ap k nazdeek imam Abu Hanifa ka qoal hujat hai is ke ilawa kisi ka qoal hujat nai to ye kahan se ban gaya ????
Kya in ki taqleed shoroo ker de ? ??

Abu Tabi ka ye qoal NABI (s.a.w) ki marfoo hadees k khilaf hai jis main seenay ka zikr aya hai
۩[Musnad Ahmed]۩

Abu Muljlaz ka ye qoal dosray Tabi (R.H) k qoal k khilaf hai jo farmatay hain nabi sal lal la ho aly he wasalam namaz main seenay per hath bandhtay thay
۩[abu dawood 579]۩


★Hz Ssaeed Bin Jubair (r.a) Farmatay hain : Namaz main NAAF se oper hath bandho lihaza mujlaz ka qoal Saeed Bin Jubair Tabi ke qoal k bhe khilaf hai

Ab kiya karaigay ap?

Hazoor (sws) ki sahih hadees k samnay tabaeen k aqwal ko lena ap ka kam hai hamara nai k hum hadees ko thokra dain aik imam k liye ALLAH bachaye is kufr se Or ap hanfi in donon qoal k bar aks karte hain zara ap btayen gay k ap ki ortain seenay per hath q bandhte hain hath to naaf k neechay bandhnay chahiye na

“ kya ye khula tazad nai !
“Phr ap ne ibraheem nakhi ka qoal paish kia jo k ye hai

★"Ibrahim Naqi'i rah. Ne Farmaya ke : "Apna Daaya hath baayein par Naaf ke neeche rakhe."
[Ibne Abi Shaiba 1/390 ]

To bhai ab ap hanfi se ibrahimi ho gaye wah g….

in tabi ka qoal hujat kab se ban gaya

khair Is asar main rabee rawi ghair motayan hai agar is se murad rabee bin sabeh hai to wo to zeef hai tamam mohadeesen k nazdeek jarah o tadeel ki kitabain khol k dekh lo


☛Phr Aap ne ye asar paish kia "Anas (raz) Ne farmaya : 3 batein sab Nabiyo ke aqlaq me hain: .

i. Jald Iftar karna,
ii. Sehri me Taqeer karna aur
iii. Namaz me Daaya hath baaye par Zeir Naaf rakhna."
۩[Bahawala Ibne Hazam v4/113 ]۩



To bhai is ka jaiza to laylain q k apni zindagi barbad kerte o Is riwayat main sayeed bin zarbi al basri al abdani zaeef rawi hai

۩[Al khalafiat lil Behqi Page 37]۩
۩[Mukhtasar Al-Kahalafiat (1/342)۩

Hafiz ibne hajar farmatay hain mukar ul hadees
۩[Taqreeb 2304]۩

AP NE JO SEENAY PER HATH BANDHNAY WALI RIWAYAT PER HAMLA KIA HAI TO MAIN US KI TAHQEEQ OR US JAWAB BHE INSHallaH JALD IS GROUP MAIN DAY DON GA UMEED HAI K AP SACH DEKH KER SEEDHE RASTAY PER A JAYEN AP K PAS NAAF K NEECHAY HATH BANDHNAY KI AIK SAHIH RIWAYAT NAI KHUD SOCHAIN !!!!!


BY:ESSA PATHAN REPLY TO HASSAN MUAVIA (DEOBANDI)
http://www.islamicleaks.com/

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SEENE PAR HAATH BAANDHNE KI DALEEL AUR AHNAAF KI GHAR KI GAWAHI

SEENE PAR HAATH BAANDHNE KI DALEEL (WITH SCAN)

Kaano Ya Kandho Tak Hanth Utha Ker Baya Hanth Per Dahena Hanth Rakh Ker Seene Per Bandh Lena.

Hazrat Sahil Bin Saad Anshari R.A K Bayan Hai : كان الناس يؤمرون أن يضع الرجل اليد اليمنى على ذاراعه اليسرى في الصلاة
"Logo Ko (Rasullah Sallahu Alaihe Wasallam Ki Taraf Se) Ye Hukm Keya Jata Tha K Aadmi Namaz Me Daya Hanth Ko Baya Hanth Per Rakhe" ( Sahi Bukhari Sareef Jild-1, Safa-679,Baab No-87,Hadees No-740 )

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Hazrat Abdullah Bin Masood R.A Kahte Hai Ke Maine Dahene Hanth Per Baya Hanth Rakh Ker Namaz Pad Raha Tha , Rasullah Sallahu Alaihe Wasallam Waha S3 Guzre Tou Apne Mera Daya Hanth Paker Ker Baye Hanth Per Rakh Deya. ( Ibn Maza Safa-59,Abu Daood 1/117 )

Note : Esko
Abudaood (755)
Ibn Maza (811)
Nishai (888)
Baza'r (1885)
Abu Yali (5041)
Darekutni (1105,1107)
Aur Bahqi (2327) Ne Rewayat Keya,
Imam Nawawi R.Al Ne Almazmoo (3/321) Me Kaha Hai K Eske Sanad Muslim Ki Sart Per Sahi Hai.

Ye Seene Per Hanth Bandne Aur Na Bandne K Masla Ve Humare Aur Apke Darmiyaan Mukhtalif Fae Hai Aur Es Masle Me Ve Aap Hazraat Hum Ko Galat He Samjhte Hai,Kuki Apke Moulwio Ne Ese Tarah Samjha Deya Hai Aur Sacchi Baat Gool Ker Gaye Hai, Es Leye Pahle App Hum Mazlumo K Dalill Dekhe Aur Fer Apke Maslak Me Khud Aap K Leye Es Masle Me Tahkek Hai Ese Ve Mulahiza Farmaye , Fer Ho Sake Tou Es Nafrat Ko Dil Se Nekaal De , Kuki Musalman Bhai Ki Yahi Pahchan Hai Aur Yahi Saan Hai.

[1]

عن قبيصة بن هلب عن اًبيه قال رسول الله صلى الله عليه وسلم ينصرف عن يمينه وعن يساره ورأيته يضع يده على صدره....الخ Qabisa Bin Halab Apne Baap Se Riwayat Karte Hai Ke Unho Ne Kaha Mai Ne Rasul(Saw) Ko Salaam Ke Baad Daayein Baayein Phairte Huye Dekha Aur Mai Ne Aap Ko Seene Par Haath Baandh Te Huye Dekha. ( Musnad Ahmed Jild-10,Safa-326,Had­ees No-22313 )

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Note : Es Hadees Ki Sanad Me Qabisa Bin Halab Hai,Ali Bin Madni Aur Nishai Ne Ese Mazool Kaha Hai,
Hazle Ne Seka Aur Ibn Hibban Ne Seka'at Me Zekar Keya Hai.
Mulahiza Ho: Mizaan Ul Eteda'al (3/384)
Tahzeb Al Tahzeeb (8/380) Es Hadees Ki Sanad Agerche Zaif Hai,Leken Aage Aane Waale Hadees Ibn Kuzaima Ki Hadees K Leye Ye Sahadat Banne K Kabil Hai.

[2]-Imam Bahqi Apne Sunan Kubra Me Ye Hadees Laaye Hai.

Hazrat Wayil Bin Hajar(Ra) Kehte Hai Ke Mai Rasul(Saw) Ke Paas Hazir Hua, Aap(Saw) Masjid Ki Taraf Khade Huye Mehrab Me Dakhil Huye, Phir Aap(Saw) Ne Allahu Akbar Ke Saath Haath Uthaya, Phir Aap(Saw) Ne Daaya Haath Baaye Haath Par Rakh Kar Seene Par Baandh Liya. عن واىٔل بن حجر قال حضرت رسول الله صلى الله عليه وسلم حين نهض إلى المسجد ,فدخل المحراب ثم رفع يد يه بالتكبير ثم وضع يمينه على يسراه على صدره ( Baihaqi Jild-1,Safa-46,Hadee­s No-2335,2336 )

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Note: Zaif ne,Esko
Bazer(4488)
Tabraani Ne Al Moazaam Al Kaber (22/44) Me,
Ibn Adi (7/346) Ne Rewayat Keya Hai.
Zair Hadees Hai.Dekhe Al Zaeefata (449)

[3]- Tesre Rewayat Humare Nazdeq Sahi Marfu Mutsal Aur Gair Saaz Sahi Ibn Khuzaima Ki Hai Jo Bulugul Maram Me Hai :

Hazrat Wayil Ibn Hajar(Ra) Kehte Hai Ke Mai Ne Rasul(Saw) Ke Saath Namaz Padi, Aap(Saw) Ne Apna Daaya(Right) Haath Baaye(Left) Haath Par Rakh Kar Seene(Chest) Par Baandh Liya. عن وائل بن حجر قال صليت مع رسول الله صلى الله عليه وسلم فو ضع يده اليمنى على يده اليسرى على صدره ( Sahih Ibn Khuzaimah; [Jild-1, Safa-243,Hadees No-749 )

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( Bulugul Maram Jlid-1,Safa-142 Se 143,Hadees No-217 ) SCAN...LINK PAR CLICK KARE

Note: Sahi Hai. Esko
Abu Al Shaikh Ne Tabkaat Al Muhaddisen (2/268) Me Ve Rewayat Keya Hai. Es Sanad Me Mommal Bin Ismaeel Hai,Josi Al Hafiz Hai.Altaqreeb(Safa-5­55) Abuzer Ne Kaha Hai K Uske Ahadees Me Bahut Galtiya Hai,Bukhari Ne Ese Munkir Ul Hadees Aur Yahiya Bin Moeen Ne Sika Kaha Hai,Mizaan Ul Aitdallal(4/228).

Ye Sanad Agerche Zaif Hai,Leken Dusre Ahadees Eske Sahadat Hai Jinke Bina Per Ye Hadees Sahi Hai.

Unme Se Ek Qabisa Bin Halab Hai,Jiska Jiker (Number-1) Me Guzre. Aur Dusre Taus Ki Hadees Hai,Jisme Hai.  كان رسول الله صلى الله عليه وسلم يضع اليمنى على يده اليسرى ثم يشد على صدر وهو فى الصلاة Esko Imam Abu Daood Ne Apne Sunan Abu Daood (759) Me Nakal Keya Hai.
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Aur Merasel (33) Me Rewayat Keya Hai.Eske Sanad Jaid Hai. Ye Hadees Agerche Mursal Hai,Leken Kabil E Hujjat Hai,Kuki Ye Dusre Trk Se Mousul Ve Marwi Hai,
Jaise K Wayil Ibn Hajar (R.A) Aur Qabisa Bin Halab Ki Hadees Hai. اًصل صفة صلاة النبى ( ١ / ٢١٥ - ٢٢٥ )
أحكام الجنائذ ( ص ١١٨ )
صحيح أبي داود -الأم ( ٣ / ٣٤٥ , ٤ / ٢٠٦ )
القول المقبول للشينح عبرالروٓف (ص ٣٣٩ - ٣٤٣ ) SCAN...LINK PAR CLICK KARE..

Ye Hadees Tabraani Me Ve Hai Aur Ahnaaf Ki Sabse Bade Kitab Hidaya Arbi Jild-1 Kitab Al Salat Safa-82 K Hasiya Number 22 Me Ve Hai Aur SABIL AL ISLAM Jild-1/159 Me Ve Hai.
Mulahiza Ho: ١ - المعجم الكبير للطبرانى ( ٢٢ / ٦٩ )
٢ - البنا ية شرح الهداية ( ٢ / ١٨٢ )
سبل السلام : باب السنة وضع الصدر فى الصلات ( ١ /٢٥٢ )

[4]- Bahqi Aur Ibn Abi Hatim Me Hazrat Ibn Abbas R.A Se Ve Seene Per Hanth Bandhne K Ek Asr Warid Hai (Zaif Hadees) Abdullah Ibn Abbas R.A K Ye Asra Sureh الكوثر K Akhri Jumla { وَانٔحَرْ } Ki Tafseer K Selsele Me Marwi Hai.
Esko Bahqi (2339) Ne Rewayat Keya Hai.
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Eske Sanad Ruh Bin Almuseeb Ki Wajah Se Zaif Hai.
Bahqi K Elawa Esko Ibn Hatim , Ibn Sahen Ne " السنة " Me ,Aur Ibn Mardueya Ne Ve Rewayat Keya Hai.
Mulahiza Ho : الررالمثوطى ٨/٦٥٠

Zeer-E-Naaf Per Hanth Ki Rewayat Musnad Ahmed Or Abudaood Me Ve Hai,Leken Khud Un Dono Muhaddiso Ne Un Rewayato Ko Marfu Ya Sahi Nahi Maana Hai,Balke Zaif Karar Deya Hai.

Hazrat Ali R.A Se Marwi Hai K Unhone Kaha : "من السنة وضع الكف على الكف فى الصلاة تحت السر" ( Musnad Ahmed (875), ( Abu Daood (756), ( Ibn Abi Saiba (3945), ( Darekutni (1102,1103) Aur ( Ibn Almanzer Alla Wata (1290) Me Rewayat Keya Hai.

Eske Sanad Me Abdul Rahman Bin Ishaaq Wastai عبرالرحٰمن بن اسحاق واسطى Hai ,Jo Bila Ittefaq Zaif Hai. Imam Ahmed Aur Abu Hatim Ne Ese Munkir Ul Hadees ,
Yahiya Bin Moeen Ne Zaif ,Matrooh,Aur
Bahqi Ne Matruk Kaha Hai,

Ese Aur Muhaddis Zaif Kahne Wale. 1-Ibn Sayed Ne Zaif Kaha.
2-Yakub Bin Sufiyan Ne Zaif Kaha .
3-Imam Abu Daood Ne Zaif Kaha .
4-Imam Nishai Ne Zaif Kaha .
5-Ibn Hibban Ne Zaif Kaha
Aur Imam Bukhari Ne Kaha "فيه نظر ".

Mulahiza Ho : الكامل لابن عدى ( ٥/ ٤٩٥ )
تىٕذيب التىٕذيب( ٦ / ١٣٧ )
الضعفاءللبخارى ( ترجمه نمبر ٢٠٨ )
الضعفاء للنساىٓ ( ٣٥٨ )
الجرح والتعديل ( ٥ /٢١٣ ) Imam Nawawi Ne Sareh Nawawi (4/115)
Khulasa Ala Ahkaam (1/359) Aur
Al Mazmoo (3/313) Me Kaha Hai K Es Hadees K Zaif Hone Per Ittefaq Hai,
Eske Sanad Me Abdul Rahmaan Bin Eshaaq Alwasti Hai,Jiske Zaif Hone Per Ima Zarrah Wa Tadeel Muttfiq Hai.
Es Hadees Ko Rewayat Karne Me Abdul Rahmaan Bin Eshaaq Alwasti Mutafird Hai , Aur Ese K Sath Sanad Me Sakht Esteraab Ve Hai.
Abdul Rahman Bin Eshaaq Alwasti Kavi Es Tarah Rewayat Karta Hai : حدثنى زياد بن ذيد اليوائ عن أبى جحيفة عن علىِ Jaisa K Ahmed(875)
Darekutni(1102)
Abu Daood(756) Aur
Bahqi (2341) Me Hai.

Aur Kavi عن النعمان بن سعد عن علي Jaisa K
( Darekutni (1103), Aur ( Bahqi (2342) M3 Hai. Aur Kavi عن سيار أبى وائل عن أبي هريرة Jaisa K
( Abu Daood (758), Aur ( Darekutni (1098) Me Hai.

Es Kisam Ka Esteraab Ager Sika Rawi Ki Taraf Se Ve Ho Tou Hadees Ko Zaif Ke Deta Hai , Yaha Ye Tou Esteraab Ayse Raawi Ki Janib Se Hai Jo Bila Ittefaq Zaif Hai,Yaani Abdul Rahmaan Bin Eshaaq Wasti .

Hafiz Ibn Hazer Ne bhi is Hadees Ko Zaif Kaha Hai.
Fatulbaari(2/224) Alriyata (1/128)

Imam Bahqi Farmate Hai Ke تحت السرة Waali Rewayat Ki Sanad Sabit Nahi Hai, isme Abdul Rahmaan Bin Eshaaq Wasti Mutafird Hai,Aur Wo Matruk Hai. ( Nasab Alriyata (1/314), Altakhlish(1/490), Marifat Alsunan (2/2340)

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daleel #06

Hazrat Abdullah Bin Abbas R.A Rasool Allah (s.a.w) Ke Chacha Jaat Bhai Hai, Aap Ne Unke Leye Dua Ki The K !
Aye Allah Tu Apne Kitab Ke Elm Abdullah Ko De,
Ese Dua K Aser Tha K Ibn Abbas R.A Es Ummat K Sabse Bade Mufassir Quraan Maane Gaye,Unhone Seene Per Hanth Bandhne Ki Dalill Quraan Mazeed Se Le Hai,

Chunche Sureh Kousar Ki Ayat { فَصَلّ لِرَبَّكَ وَانٔحَر } K Maene Ye Lete Hai K
"Apne Rabb K Leye Namaz Padh Aur Namaz Me Seene K Valaii Hissa Per Hanth Bandhe." Note: Ye Zaif Hai,Eske Jikar Number 4 Me Guzar Chuka Hai.

Tafseer Khazana Me Hai:وقال ابن عباس فصل لربك وانحر أي ضع يدك اليمنى على اليسرى في الصلاة عند النحر ( Mulahiza Ho Tafseer Khazana Akhri Safa 253,Matbua Msr ), ( Tafseer Al Khazana 4/483 )

Ese Safa K Haseya Me Tafseer Mallam Al Tanzil Ki Ibarat Es Tarah Hai.

Hazrat Ibn Abbas R.A Kahte Hai ke فَصَلِّ لِرَبِّكَ ka Matlab Hai K Namaz Me Daya Hant Baye Hanth Per Rakh Ker Seene K Valai Hesse Per Bandhe. وروي عن أبي الجوزاءعن عباس قال فصل لربك وانر قال وضع اليمين على الشمال في الصلاة عند النحر ( معالم التنزيل - تفسير البغوى - ٥/٣١٦ , تفسير الثعبى ١٠/ ٣١١ )

AAP K YAHA BHI ESKA SAWAB HAI Uper Bayan Karda Ahadees Aur Ayat Se Ye Sabit Ho Gaya K Namaz Me Seene Per Hanth Bandna Aaya Hai, Ahadees K Ager Ehtram Hota Tou Unper Amal Kane Walo Ko Galat Na Samjhte , Vole-Vale Awaam Ko Koi Kasur Nahi, Es Elm Nabawi Ko Chupana Aur Esper Amal Karne Walo Ko Galat Kahna Aur Ayse Masail Ki Aar Leker Musalman Bhaio K Darmiyan Nafrat Paida Karna Aur Nawakif Musalmano K Darmiyan Nafrat Paida Karna Or Unke Ander Ahle-Hadeeso K Leye Badgumani Paida Karna , Adal-O-Ensaaf Se Hate Hue Petu Or Chaplus Jo Paiso K Leye Apna Deen Tak Bech Dete Ko Tayyar Hote H Waise Moulwio Ne He Es Ummat Me Naettefaqi Paida Ke Hai, Warna Adal-O-Ensaaf Karne Wale Ulma Ne Es Masle Me Ve Humare Tayeen (Tareef) Ke Hai, Chunche

Hanafi Mazhab K Zaber-10 Muwahed Ulma Me Chand Ulmao K Jikar Karta Hu. Taqreer-E-Tirmidhi"
Written By Ashraf Ali Thanvi Deobandi,
Published By Idaara Taleefaat-E-Ashrafya­h,
Multan Reviewed By Mufti

Justice Taqi Usmani Deobandi. It Is Written On Page 82 Of This Book That:
"Baaz Sahab R.A Naaf K Uper Hanth Bandhte The Yaani Seene Per Jaisa K Aur Ahadees Me Lafz "SADR" Masr Waqi Hua Hai Aur

Baaz Sahab R.A Zeer-E-Naaf par Hanth Bandha Karte The"Hanth Bandha Karte The"
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Allama Mohammad Mahmood Bin Aine R.Al Apne Kitab Me Lekhte Hai : Imam Safaii R.Al Ne Hazrat Wail Bin Huzr R.A Ki Es Hadees Se Dalill Le Hai, Jise Ibn Kuzaima Ne Apne Sahi Me Rewayat Keya Hai,
Hazrat Wail Kahte Hai K Maine Rasullah Sallahu Alaihe Wasallam K Sath Namaz Padhe Tou Apne Daya Hanth Baaye Hant Per Rakh Ker Seene Per Bandhe" احتج الثافعي بحديث وائل بن حجر ، اًخرجه ابن خذيمة فى صحيه قال صليت مع رسول الله صلى الله عَليه وسلم فوضع يده اليمنى على يده ايسرى على صدره ( Umdatul Qaari Sreh Bukhari Jild-5 Safa-279 )

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Sahab Hidaya Ne Naaf K Niche Hanth Bandhne K Sabut Me Jo Rewayat Bayan Ki Hai

Usper Allama Aine R.Al Lekhte Hai: (Naaf K Niche Hanth Bandhna) Ye Hazrat Ali R.A K Qoul Hai,Rasullah Sallahu Alaihe Wasallam Ki Taraf Eske NISBAT Karna Sahi Nahi" هذا قول على اًبى طالب و إلى صلى الله عليه وسلم غير صحيح ( Umdatul Qaari Jild-5 , Safa-279 )

SCAN...LINK PAR CLICK KARE. Fer Ye Hadees Paigamber Tou Hai He Nahi, Hazrat Ali R.A Ka Bhi Qoul Hai Ya Nahi, Es Per Allama Aine R.Al Jarrah-O-Tankid Karte Hue Lekhte Hai :

Allama Aine R.Al Jarrah Leken Wo Qoul Jo Hazrat Ali R.A Se Manqul Keya Gaya Hai Usme Qalam Hai, Es Leye K Uske Sanad Me Abdul Rahmaan Bin Eshaq Kufi Hai, Imam Ahmed Bin Humbal R.Al Kahte Hai K Us Saks Ki Koi Haiseyat Nahi, Ye Munkir-Ul-Hadees Hai" ولكن الذي روي عن علي فيه مقال ، لأن في سنده عبد الرحمن بن إسحق الكوفي ، قال أحمد ليس بشيء منكر الحديث ( Umdatul Qaari Jild-5, Safa-279 )

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(Ho Sakta Hai K Hazrat Ali R.A K Naam Se Ese Ne Ye Rewayat Gad Le Ho)
Eske Baad Allama Aine R.Al Ne Ek Do Nehayat He Zaif Sabut Narm Andaz Me Naaf K Niche Hanth Bandhne K Bayan Keya , Mager Jo Bayan Seene Per Hanth Bandhne K Dalill He Me Hai.

Ek Allama Aine R.Al, Hi Nahi Balke Hanafi Mazhab Ki Bade-Bade Kitabo Me Aur Bade-Bade Fekah Aur Ulmao K Bayan Me Khud Aap K Leye Ve Taleem Mouzud Hai.

Allama Ibn Ameerulhaz Hanfi ( علام ابن الير الحاج حنفى ) Shreh Munia Me Jo Bayan Karte Hai Wo Aap Zoor Se Lekhne K Kabil Hai, Farmate Hai.
إن الثابت من السنه وضع اليمين على الثمال ولم يثبت حديث تعيين المحل الذى يكون فيه الوضع من البدن إلا حديث وائل ( Fatwa E Sanaya )

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Beshaq Sunnat Se Sabit Hai Sedha Hanth Baye Hanth Per Rakhna Mager Ayse Koi Baat Paya-Sabut Ko Nahi Pahuchte Jiske Ruseh Badan K Kisi Khash Mokaam Per Hantho K Rakhna Wajib Ho Sewaye Wail (Wail Bin Huzr R.A) Ki Hadees K (Jisme Seene Per Hanth Bandhne Ki Sunnat K Bayan Hai)

Ibn Nazeem Ne ابحرالرائق شرح كنزالدقائق Es Ibarat Ko Apne Mazhab Ki Touzeya K Tour Per Zekar Keya Hai,

Wo Farmate Hai ويمكن أن يقال فى توجيه المذهب : أن الثابت من السنه وضع اليمين على الشمال ولم يثبت حديث يوجب تعيين المحل الذي يكون فيه الوضع من البان إلا حديث وائل المذ كوروهو مع كو نه واقعة حال عموم لها يحتمل أن يكون لبيان الجواذ فيحال في ذلك ( Jild-1 Safa-320 Me )

"(Hanafi) Mazhab Ki Touzehah Me Ye Kaha Ja Sakta Hai K Sunnat Se Jo Sabit Hai Wo Daye Hanth Ko Baye Hanth Per Rakhna Hai, Leken Koi Ayse Hadees Sabit Nahi Hai, Jike Rooh Se Badan K Es Hak Ki Tayen Jaruri Karar Paye, Jaha Hanth Rakhna Hai , Sewaye Mazkura Hadees Wail K (Jisme Seene Per Hanth Bandhnae K Bayan Hai) Aur Es Hadees Me Waqiye Haal Bayan Keya Gaya Hai , Jisme Umum Nahi Hai , Ese K Sath Esme Ye Ehtamam Ve Hai K Ye Bayan Jouz K Leye Hai , Lehaza Esko Ese Per Mahmool Keya Jaye"
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Es Pure Ibarat Se Andaza Keya Ja Sakta Hai K Seene Per Hanth Bandhne Wale Hadees Wail R.A Ki Sehat Ko Tasleem Karne K Bawajood Eske Touzehah Wa Taweel Kar K Mazhab Ko Esper Mukaddam Rakhne Ki Naar-Wa-Kosis Ki Gaye. Lehaza Amwamoallif R.Al K Mazkura Ebarat K Bare Me Ye Kahna K "Wo Aap Zoor Se Lekhne K Kabil Hai" Naqabil-E-Fahm Hai. Es Galat Fahme Ki Wajah Sayad Ye Hai K Unke Samne Mokammal Ebarat Nahi The.

Wallah Hu Alam. Hanfi Maslaq Ki Chooti Ki Kitab Hidaya K Urdu Tarzuma Ain Ul Hidaya Jild-1 Safa-57 Me Hai :
"Naaf K Niche Hanth Bandhne Ki Hadees Ba-Ittefaq Aima Muhaddisin Zaif Hai" SCAN...LINK PAR CLICK KARE.

Hidaya Arbi Jild-1 Kitab Al Salat Safa-71 Per Ye Ibarat Hai :
ضعيف متفق على تضعيفه Naaf K Niche Hanth Badhne Ki Rewayat Zaif Hai Aur Esper Imamo K Ittefaq Hai.

Note: Ye Ibarat Allama Aine R.Al Ne Albanaya Shreh Al Hidaya (2/171) Me Nakal Ki Hai, Jo Darasal Naaf K Niche Hanth Bandhne Wale

Hadees Ali R.A K Mutalliq Imam Nawawi K Qoul Hai-

Wo Farmate Hai : أما حديث علي رضى الله عنه أنه قال : من السنة فى الصلاة وضع الأكف تحت السرة "ضعيف متفق على تضعيفه" Yaani Ali R.A Ki Ye Hadees Bila-Ittefaq Zaif Hai. ( Shreh Al Nawawi 4/115 ), ( Hidaya Urdu Banaam "Ain Ul Hidaya" Jild-1 Safa-59 Hai )"Seene Per Hanth Bandhne Ki Hadees Qawi (Sahih) Hai"

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Shareh Waqiya Urdu Safa -93 Per Ve Yahi Bayan Mouzud Hai.
Hidaya Arbi Kitab Ul Salat Safa-82 K Hasiya Number 23 Per Ye Ibarat Ve Apke Touzeya K Kab Hai, Aur Ye Ibarat Kattar-Hanafi Mahsi Ki Hai. هذا تعليل بمقابلة حديث وائل فَسَيُرَدُّ، وحديث علي لايعارضه لما ذكرنامن ضعفه Naaf K Niche Hanth Bandhne Ko Bayan Karna Bade Hera-Fare Hai ,

Hazrat Wail R.A Ki Hadees K Mukable Me Ye Mardud Hai ,
Hazrat Ali R.A Wale Rewayat Eske Mukabil Wa Muarz Ho He Nahi Sakte , Kuki Es Rewayat K Kamzor Hona Humne Khud Bayan Kar Deya.neeche Dekhe

"Naaf K Niche Hanth Bandhns Ki Hadees Marfou Nahi , Wo Hazrat Ali R.A K Qoul Hai Aur Zaif Hai" Dekhe Apke Mazhab Ki Kitab Shreh Waqiya Urdu Safa 13

Hidaya Arbi (1/86) Me Jaha Ye Bayan Keya Gaya Hai K Sunnat Me Hai Daya Hanth Baye Hanth Per Rakhna Naaf K Niche , Use K Niche Bain-Alstur Me Hanfi Ulma Ne Lekha Aur Chupaya Hai K " لايعرف مرفوعاً " Ye Riwayat Marfou Nahi Hai , Yaani Rasullah Sallahu Alaihe Wasallam Tak Es Rewayat Ki Sanad Nahi Pahuchte .

Moulana Abdul Haye Hanfi R.Al Ne Shreh Waqiya Safa 165 K Arbi Haseya Safa-6 Per Hazrat Ali R.A Wale Rewayat Ke Sanad Ko Zaif Karar Deya Hai ,
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Fer Unhone Ek Rewayat Naaf K Niche Hanth Badhne Ki Bayan Ki Hai,Leken Ye Rewayat Ibn Abi Saiba Ki Hai Jise Aap K Maslaqi Hanfi Ki Kitabo Me 3sri Darze Ki Kitab Karar Deya Gaya Hai, Jise Sahih Kitabo K Mukable Me Qabul Nahi Keya Ja Sakta Hai , Eske Elawa Es Riwayat Me Inqita Ve Baaz Muhaddisen Bayan Karte Hai, Fer Eske Baad Seene Per Hanth Badhne K Baare Me Unke Alfaaz Ye Hai
"Haa Beshaq Naaf K Uper Seene K Pass Hanth Bandhna Musnad Ahmed Aur Sahi Ibn Kuzaima Se Sabit Hai Aur Ese Hadees Ko Imam Safaii Ne Ekhteyar Keya Aur Unke Manne Walo Ne bhi, Aur Humare Hanfi Ashab Ne Bhi Ese Hadees Ko Aurto K Baare Me Ve Leya Hai (Hanfi) Aurte Seene Per Hanth Bandhe , Kuki Seene Per Hanth Badne Me Unke Parda Posi Jayada Hote Hai." نعم قدثيت فوق السرة عند الصدر في رواية أحمد وابن خزيمه ، وبه اًخذ الشا فعي ومن تبعه وأخذبه أصحابنا في حق النساء ، لأن وضع الليدين على الصدر أسترلهن SCAN...LINK PAR CLICK KARE.

Main Kahta Hu K Aurto Ki Parda Posi Tou Hai He , Ager Mard Bhi Seene Per Hanth Bandhte Tou Zaif Riwayato Per Amal Karne Se Unke Bhi Parda Posi Ho Jaati ,Aur Huzur Sallahu Alaihe Wasallam Ki Sunnat K Zayada Kareeb Ho Jaate.
Ye Bhi Acche Tarah Samjh Lejye K Aurto Or Mardo Me Tafreeq Karna Mahaz Be-Dalill Hai.

Hazrat Shamsuddin Mirza Mazhar Jaan Jaanan Hanfi R.Al Seene Per Haanth Bandhne Ki Hadees Ko Basabab Qawi Hone K Tarzeh Dete The Aur Khud Seene Per Haanth Bandhte The. ( Mukaddama Ain Ul Hidaya 1/111 )

Ager Abhi Bhi Yakeen Nhi Ho Raha K Naaf K Niche Hanth Bandhne Wale Hadees Zaif Hai, Tou Khud K Ghar Ki Gawahi Padhe..
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Natiza Ye K Naaf K Niche Haanth Bandhne Ki Rewayat Zaif Hai , Jiska Aitraaf Aap K Mazhab Ki Kitabo Me Aur Feka Karaam Ki Zubani Hua Hai,Aur Seene Per Haanth Bandhne Ki Ahadees Sahih Hai , Eska Bayan Bhi Kitab Feka Me Hai Aur Feka-E-Karaam Ne Bhi Esi Ko Zayada Sahih Qarar Deya Hai, Ayse Surat Me Sahih Per Amal Karne Walo Ko Galat Batana Aur Nafrat Failana Kisi Tarah Teek Nahi, Gale Mil Jaana Aur Mohabbat Se Pess Aana He Musalmano K Kaam Hai.

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